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Reformed identity revisited: Proposals in the spirit of Ecclesia Semper Reformanda est

机译:改革的身份重新审查:教会精神的提案SEMPER REPRECENDA EST

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This article commences by reflecting on the evolving nature of traditions. In order to pass the continual test of plausibility and authenticity, traditions need to be flexible enough to incorporate new insights into its core intellectual matrix. Implausible elements need to be re-articulated or dispensed with. This rationale is subsequently applied to the reformed tradition who considers the necessity to continually reform itself ( Ecclesia Semper Reformanda est ) as a fundamental aspect of the tradition. Recently, various tenets of the reformed faith have come under scrutiny. These include the reformed faith’s understanding of God’s relation to creation; its view of human uniqueness; its understanding of original sin and the transmission of sin; and its supposed sola Scriptura approach to ethics. This article addresses these critiques by proposing that reformed theology incorporates the notion of creation as a gift in its thinking; that it dispenses with attempts to provide a historical narrative on the origin and transmission of sin and rather approach the theme from an existential perspective; and that it works towards an ethics that is scripturally based but ecclesiastically shaped.
机译:本文通过反思传统的不断变化的性质来开始。为了通过合理性和真实性的持续测试,传统需要足够灵活,可以将新的见解融入其核心智力矩阵。需要重新阐述或分配难以阐述的元素。随后将理由适用于被改革的传统,旨在不断改革本身的必要性(ECClesia Semper Reformanda Est)作为传统的基本方面。最近,改革信仰的各种原则都受到审查。这些包括改革的信仰对上帝与创造关系的理解;它的唯一性观点;它对原始罪的理解和罪的传播;它所谓的Sola Scriptura对道德的方法。本文通过提出改革的神学来解决这些批评的批评,并将创造的概念纳入其思想中的礼物;它可以尝试在犯罪的起源和传播方面提供历史叙述,而是从存在的角度来看主题;而且它朝着经文为基础的道德规范而努力,但传道人。

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