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Die Sinode van Emden: Bakermat van die Nederduitse Kerke in Suid-Afrika

机译:南非荷兰教堂的荷兰教堂的肖像:荷兰教堂

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The Synod of Emden: Cradle of the Netherdutch churches of South Africa. The Synod of Emden, which took place from 04 to 13 October 1571 in the city of Emden, is of great importance to the reformed churches in South Africa. In this contribution the importance of the Synod is highlighted from three distinct perspectives: Firstly, from a historical perspective, the establishment and growth of Calvinism in the Netherlands up to the Synod of Emden is described. Secondly, from the perspective of church polity, some principles of church governance, which the Synod of Emden has formulated, are discussed. Thirdly, from the perspective of language history, some remarks are made on the use of Netherdutch by the Synod of Emden and the continued use of Nederduits in the name of the Dutch Reformed churches in South Africa. The early phase of Dutch reformation was characterised by great diversity. It was a time of fluid and changing reformation movements. Not only did the magisterial reformers such as Luther, Bullinger, Calvin, Beza and Zwingli influenced ecclesial transformation in the Netherlands, but the Humanism of Erasmus was well-known and influential; the work of the Brothers of Common Life and Geert Groote had much influence through the education of children; the Devotio Moderna and Imitatio Christi of á Kempis influenced a new type of spirituality; the older proto-reformation movements of Cornelis Hoen and Hinne Rode still had some influence; the Anabaptist movements of Melchior Hoffmann, Andreas Bodenstein von Karlstadt and Menno Simmons were active in many towns and communities. Despite this diversity, it is quite remarkable how the Dutch reformation was influenced fundamentally from the French-speaking south, especially by the theology of John Calvin. The unity between the Dutch and French churches was formalised by the Synod of Emden. The unity in confession and organisation was articulated expressis verbis in the second resolution of the Synod. The reformed churches in the Netherlands were persecuted and disorganised. War broke out between Spain and the Netherlands. There existed a great need for direction and structure. One of the remarkable features of the Reformation was its ability to rethink, reorganise and restructure the church. Instruments used in this process of reformation was not only the establishment of the sana doctrina , but also the use of assemblies such as synods and the publication of church orders which articulated the basic principles of reformed church governance. The importance of church orders as instruments of change is often under-valued. It was no different with the Synod of Emden. The Synod and the principles of church governance laid the foundation of the Dutch Reformed Church and gave direction to the reformation movement in the Netherlands, also in terms of language and the use of Nederduitsch , a term which is still used in the names of some reformed churches in South Africa.
机译:Emden的Synod:南非Netherdutch教堂的摇篮。从04年至10月13日在艾德市举行的Emden Synod非常重视南非的改革教堂。在这一贡献中,Synod的重要性从三个不同的观点突出显示:首先,从历史的角度来看,描述了在荷兰的Calvinism的建立和增长,达到了莫登的同步。其次,从教会政治的角度来看,讨论了一些教会治理的原则,即革建的教会治理。第三,从语言历史的角度来看,一些言论是通过荷兰统治的统治者的使用以及南非荷兰改革教堂的名义的持续使用Nederduits。荷兰改革的早期阶段的特点是巨大的多样性。这是流体和改变改革运动的时期。不仅是路德,斗篷,凯文,Beza和Zwingli等司徒改革者是否影响了荷兰的工会转型,但伊拉斯谟的人文主义是众所周知和有影响力的;普通生命和Geert Groote的兄弟通过儿童的教育有很大的影响; Ákempis的Devotio Moderna和Imitatio Christi影响了一种新的灵性; Cornelis Hoen和Hinne Rode的旧版改革运动仍有一些影响力;梅尔皮霍夫曼,安德烈亚斯·博登斯坦冯·卡尔斯塔德和梅诺·西蒙斯的黑桃霍夫曼·安德斯·斯坦·斯卡尔斯塔德和百叶大学在许多城镇和社区都处于活跃状态。尽管这种多样性,但荷兰语改革是非常显着的,如何从法语南方根本受到影响,尤其是约翰库尔文的神学。荷兰和法国教堂之间的统一是由耶和华的同步形式化的。忏悔和组织的统一在Synod的第二个决议中阐述了Expressis Verbis。荷兰的改革教会受到迫害和混乱。战争爆发了西班牙和荷兰之间。对方向和结构有很大的需求。改革的一个显着特征之一是其重新考虑,重组和重组教会的能力。在这一改革过程中使用的仪器不仅是萨塔文学的建立,而且也是使用概要和教会订单的出版物的使用,这阐述了改革教会治理的基本原则。教会订单作为变革乐器的重要性往往受到估值。与emden的Synod没有什么不同。教会治理的同步和原则奠定了荷兰改革教会的基础,并向荷兰的改革运动提供了方向,也就语言和使用NederdIdansch,这是一个仍然用于一些改革的名称南非的教堂。

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