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Medical Pluralism among the Tharus of Nepal: Legitimacy, Hierarchy and State Policy

机译:尼泊尔塔尔斯中的医学多元化:合法性,等级和国家政策

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This paper offers an understanding of medical pluralism as practiced among the Tharus of Nepal, and makes a discussion on the indigenous medicine in relation to the state health policy and the ambivalence that exists regarding official recognition of indigenous healers. Field data were collected from a village cluster of Dang district following qualitative methods: observation of healing sessions, interview with healers, patients, and key informants. Tharu healing tradition consists of three main practices: shamanic, herbal, and midwifery; practiced mainly by three types of healers: guruwa, baidawa, and surenya who employ three major strategies of healing: mantra, medicine and massage. The knowledge of healing mantras, use of local herbal medicine, and traditional midwifery and massage are the most important features of the Tharu’s indigenous healing practices. Such practices, along with those of co-inhabited non-Tharu healers and healing practices form the universe of local folk medicine. The folk medicine, which represents an oral tradition, co-exists along with scholarly traditional medicine and biomedicine. In terms of official recognition and support, biomedicine is on the top followed by scholarly traditional medicine and folk medicine falls at the bottom of the hierarchy. The scope of medical pluralism has been widened with the inclusion of scholarly traditional medicine in the official health care system. However, many of the indigenous traditional medicines that indigenous ethnic communities continue to practice still fall outside the purview of state regulation. The legitimacy of indigenous healers remains in question. An expression of sceptical and ambivalence attitudes towards indigenous healers has been reflected in the policy and planning documents. There has been an insignificant and inconsistent efforts to link indigenous healers with the official health care system and a hesitation to legitimize indigenous traditional medicine. A serious reflection is needed to move ahead from this ambivalence and inaction towards a more inclusive and democratic medical pluralism.
机译:本文对尼泊尔山谷的实践提供了对医学多元化的理解,并讨论了与国家卫生政策有关的土着医学以及关于官方认可本土治疗师的矛盾性。在定性方法之后,从一个村庄的Dang District集群中收集了现场数据:观察治疗会话,采访治疗师,患者和关键信息人员。 Tharu治疗传统包括三种主要实践:萨满,草药和助产;主要练习三种类型的治疗师:Guruwa,Baidawa和Surenya,他雇用了三种主要愈合策略:口头禅,医学和按摩。愈合咒语,局部草药和传统的助产和按摩的知识是Tharu的土着治疗实践中最重要的特征。这些做法以及共同居住的非塔拉乌治疗师和治疗方法以及局部民间医学的宇宙。民间医学,代表口头传统,共同存在于学术传统医学和生物医学。就官方认可和支持而言,Biomedicine在顶部,其次是学术传统医学,民间医学落在等级的底部。在官方医疗保健系统中包含学术传统医学,医学多元化的范围已被扩大。然而,许多土着族裔社区继续练习的土着传统药物仍然落在国家监管的范围之外。土着治疗师的合法性仍然有问题。在政策和规划文件中反映了对土着治疗师的持怀疑态度和矛盾态度的表达。将土着治疗师与官方医疗保健制度联系起来,犹豫不决,毫不犹豫地致力于合法化土着传统医学。需要严重的反思来提前从这种矛盾和不作为更具包容性和民主的医学多元化。

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