首页> 外文期刊>Open Access Library Journal >“The Sacred Duty”—Oscar Wild’s “Lady Windermere’s Fan”, a Response to “A Doll’s House” by Henrik Ibsen: A Comparative Study
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“The Sacred Duty”—Oscar Wild’s “Lady Windermere’s Fan”, a Response to “A Doll’s House” by Henrik Ibsen: A Comparative Study

机译:“神圣的职责” - 沃尔德的“Windermere的粉丝Lady Wilders的粉丝”,对“娃娃屋”的回应是Henrik Ibsen:比较研究

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This article primarily investigates on “the sacred duty” depicted in “A Doll’s House” (1879) (1889-the English translation) by Henrik Ibsen and “Lady Windemere’s Fan” (1892) by Oscar Wilde, which was staged almost simultaneously in London. Nora’s leaving from her doll’s house stressing her duty to herself and desire to be herself created a huge controversy in traditional Victorian society. A Doll’s house sheds lights on the anomalous position of women in the male-dominant society and due to the intense public discussion about the play, there came up Ibsenist and anti-Ibsenist movement. Oscar Wilde, on the other hand, being an unconventional literary figure in the late Victorian period, seems to have provided a bold response to “A Doll’s House” by Henrik Ibsen through his well-made play, Lady Windermere’s Fan in which the protagonist, Lady Windermere left home on a rash decision and made her mind to return when she was reminded of her sacred duty towards her child. The paper concludes showcasing that Nora’s decision to leave her doll’s house looks fair enough in the circumstances around her whereas Lady Windermere returning to her family to perform her “sacred duty” must also be praised as she was misled by a baseless misconception.
机译:本文主要调查“娃娃房屋”(1879)(1889)(1889年)(1889年)和“Windemere的粉丝Lady Windemere的粉丝”(1892))所描绘的“神圣义务”(1892年),在伦敦几乎同时在伦敦上演。诺拉离开了她的娃娃房子,强调了她自己的责任,渴望成为传统的维多利亚社会中的巨大争议。一个娃娃的房子棚在男性主导社会中女性的异常地位,由于对戏剧的强烈讨论,揭幕主义者和抗冰雪运动。另一方面,奥斯卡王尔德是维多利亚州后期的一个非常规文学人物,似乎已经通过他营造的亨利克·伊斯兰的“一个娃娃的房子”提供了大胆的回应。 Lady Windermere留下了一个皮疹的决定,并在她被提醒她对孩子的神圣责任时归来归来。本文得出展示诺拉的决定离开她的娃娃房子在她周围的情况下足够公平,而女士温德米尔返回她的家人以表现她的“神圣的责任”,也必须被称赞,因为她被一个毫无根据的误解误导。

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