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Comment on “What Is Reasonable Is Real; That Which Is Real Is Reasonable”

机译:评论“什么是合理的真实;真实的是合理的“

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When Hegel demonstrated this proposition, he showed that his historical philosophy theory contains the historical process spirit featuring a never-ending spiral, and the theoretical system of historical philosophy he established is completely ended. Between his spirit and theoretical system, there exists the paradox of content and form, between metaphysics and physics. This sentence contains two propositions in the necessity of the movement of self-denial, self-sublation, and self-development; the two are the premise and essence of each other, and they are unified propositions. They point to the fact that historical progress of the development of human society will eventuate a communist so ciety; the infinite possibilities of human development will eventually realize the “true free man” and become the real “free man”.
机译:当黑格尔展示了这一命题时,他表明他的历史哲学理论蕴含着历史流程精神,具有永无止境的螺旋,以及他建立的历史哲学的理论体系完全结束。在他的精神和理论体系之间,在形而上学和物理学之间存在含量和形式的悖论。这句话包含了两种主张,即彻底,自我颠覆和自我发展的运动的必要性;这两个是彼此的前提和本质,他们是统一的命题。他们指出,人类社会发展的历史进步将使共产主义者达到如此。人类发展的无限可能性将最终实现“真正的自由人”,成为真正的“自由人”。

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