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Religious Social Movement (Social Construction Hizb Against Religious Relations with States)

机译:宗教社会运动(与各国宗教关系的社会建设河口)

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Modernization engenders secularism into a journey of historical facts of modern western society. The phenomenon that will be the object of research is Hizb ut-tahrir that positioned itself as an organization supporting the Islamic Khilafat movement with ideological-political nature. From the point of sociology of religious movements, the Hizb ut-tahrir develop patterns of social interaction is tension conflict limit. Therefore the theory of Social Construction of the primary analysis used a knife to dissect how far the perception of members of Hizb ut tahrir about the concept of religion and the state as the primary domain of qualitative research affects their interaction with the community in order to bring public awareness that the caliphate is a solution to solve the problem in Indonesia.This study aims to (1) Reveal patterns and strategies of religious social movements particularly with regard to the relationship between religion and state by Hizb ut tahrir. (2) Reveal the meaning and attitude of members of Hizb ut-tahrir (3) Disclose organization Hizb ut tahrir social interaction. This study used qualitative research methods with phenomenological approach. Location research is devoted to the area of Makassar. As for the study using data gathered by in-depth interviews.The findings of this study indicate that (1) Hizb ut-tahrir referring to the typical ideological discourse of religion relations with countries where Hizb ut tahrir have a basic view that religion must be the basis of a country's concept of the Islamic caliphate. While the pattern and strategy of the movement Hizb ut-tahrir with socialization and infiltrate the student organizations, community and religious figures about the concept of the Islamic Caliphate (2) Meaning and attitude members of Hizb ut-tahrir against religious militancy social movement which is very strong by a very high social cohesiveness (3) social relationships built with other group Hizb ut tahrir built intense, because the foundation of the Islamic caliphate that realization would not be established without the support of all parties. . Construction theoretical propositions based on this research have the character irreversible linkage with type determinant. Thus the argument is found (1) A religious social movements are determined by ideology or perspective adopted by a religious organization (2) ideology based on religion-state relations will bind members of the group in an ideological attachment, cognitive, emotional and social strong (3) Institute of ideological, cognitive, emotional and strong social cohesion will lead to high militancy and for its members to realizing these ideals contained in ideology. Keywords: Religious Social Movements.
机译:现代化从事世俗主义进入现代西方社会的历史事实之旅。将成为研究对象的现象是Hizb Ut-Tahrir,它将自己定位为支持伊斯兰教Khilafat运动与思想政治性质的组织。从宗教运动的社会学的角度来看,希兹布ut-tahrir制定社会互动模式是张力冲突限制。因此,初级分析的社会建设理论用作刀来解剖对宗教概念和国家的宗教概念的看法,因为定性研究的主要领域对其与社区的互动来阐明了宗教概念的观念。公众意识是哈里科特是解决印度尼西亚问题的解决方案。本研究旨在(1)揭示宗教社会运动的模式和策略,特别是关于宗教和国家之间的关系,由Hizb Ut Tahrir之间的关系。 (2)揭示了海盗UT-Tahrir(3)披露组织Hizb Ut Tahrir社会互动的意义和态度。本研究采用了现象学方法使用定性研究方法。位置研究专门用于麦克斯萨尔面积。至于使用深入访谈收集的数据的研究。本研究的结果表明(1)HIZB UT-Tahrir参考与Hizb Ut Tahrir的国家的宗教关系典型思想话语,其中宗教必须是宗教的基本观点一个国家的伊斯兰哈里科特概念的基础。虽然Hizb Ut-Tahrir的运动模式和战略与社会化和渗透了学生组织,社区和宗教人员关于伊斯兰哈里科特(2)伊斯兰(2)意义和Hizb Ut-Tahrir的态度成员对抗宗教武装社会运动的概念非常强大的是一个非常高的社会凝聚力(3)与其他小组Hizb Ut Tahrir建立的剧烈建立的社会关系,因为伊斯兰·哈里科特的基础不会在没有各方的支持下建立。 。基于这项研究的施工理论命题具有与类型决定簇的性质不可逆的联系。因此,该论点被发现(1)宗教社会运动是由宗教组织(2)基于宗教团体关系的意识形态通过的意识形态或观点决定,将在思想依附,认知,情感和社会强大的思想成员(3)思想,认知,情感和强大的社会凝聚研究所将导致武力高,并为其成员实现意识形态中所含的这些理想。关键词:宗教社会运动。

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