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Nur für Schwindelfreie? Eine Geographie politischer Praktiken nach Hannah?Arendt

机译:只有无头晕 - 对汉娜的政治做法的地理位置?Arendt

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Times of crisis often call the legitimacy of existing social orders into question. These practices of dispute and debate that question, challenge, or affirm the rules that govern our social life are what constitutes the realm of the political. This article fathoms the potential of a Political Geography that makes political practices its main point of interest. Arendt's political philosophy provides the foundation for a geography of political practices that asks about (a)?the way in which the possibility and necessity of the political is tied to the spatiality of our human condition, (b)?the relation of political practices to spatial structures and their production of particular places, spaces and scales, and (c)?the role which materiality plays in stabilizing, constraining and shaping political practices. Combining insights from Arendt's concept of political action with recent ideas of practice theories, a definition of political practices that relies on three characteristics – reflexivity, perspectivity, and expressivity – is introduced. I will argue that these metapragmatic practices, although they distinguish themselves from pragmatic practices, nevertheless, always remain embedded in and related to the web of our everyday doings.
机译:危机的时期经常呼吁现有社会命令的合法性。这些争端和辩论的做法,质疑,挑战或肯定管辖我们的社会生活的规则是构成政治领域的境地。本文重点是政治地理的潜力,使政治做法成为其主要兴趣点。 Arendt的政治哲学为询问(a)的政治做法的地理位置提供了基础,其中政治的可能性和必要性与我们人体状况的空间(b)捆绑在一起?政治做法的关系空间结构及其特定地点,空间和尺度的生产,(c)?唯物性在稳定,约束和塑造政治实践中的作用。结合Arendt的政治行动概念与最近的实践理论的概念,介绍了依赖于三种特征的政治做法的定义 - 反射性,透视和富有症状。我会争辩说,这些元造物实践虽然他们将自己与务实的做法区分开来,但始终保持嵌入我们日常生活的网络中并与我们的网络相关联。

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