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首页> 外文期刊>Bangladesh Journal of Medical Science >A Medico-legal Perspective on the Termination of Pregnancies Resulting from Wartime-Rape
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A Medico-legal Perspective on the Termination of Pregnancies Resulting from Wartime-Rape

机译:关于战时 - 强奸终止妊娠期妊娠的药物法律视角

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摘要

The study is designed to investigate the issue of abortion for rape-victims to draw the attentions of Islamic clerics in order to appraise consciousness and outlook of legal edicts within constrain of Islamic bio-medical and bio-ethical norms. For this purpose, a number of Islamic treatises are systematically examined, and a cross-cultural along with a cross-country assessment of 47 countries abortion laws particularly ‘Muslim-majority’ (OIC member) countries are conducted to assess the momentous impacts on rape-victims. Additionally, contemporary data i.e. legal edicts and various reported rape/adultery cases in different Islamic countries are analyzed with special reference to the circumstances in which the verdicts are issued. The study asserts that mostly the classical and contemporary literature silent on the cited issue except few of the legal edicts. Although, Islamic lit and scripts including bio-medical and bio-ethical has discussed it in general way. As a result, the rape victims appeared that they may be allowed termination of unwanted fetus due to coerced sexual relation. But, whether in preview of, some of the legal edicts which causes intricacy, the state laws, rules and more particularly the religious and cultural aspects may allow this kind of deliberation? A predominantly conventional approach was found, since 18 out of 47 countries do not allow abortion except for necessity. Less than 50% of OIC members legally permit abortion on medical grounds. Nevertheless, there was a substantial diversity between Muslim countries. Albeit, a multidimensional viewpoint is very important due to the consequential psychiatric and social problems, since there is an immense need to provide real solutions to such cases that would not contradict Islamic bioethical principles. Therefore, termination of rape resulting pregnancies may be declared valid, provided with specific conditions and guidelines as per Shariah keeping in view bio-medical and bio-ethical norms.
机译:该研究旨在调查强奸受害者的堕胎问题,以吸引伊斯兰职员的注意力,以评估伊斯兰生物医学和生物伦理规范的约束中的法律法律法目的意识和观点。为此目的,系统地检查了许多伊斯兰论文,并且跨文化与47个国家堕胎法律的跨国评估特别是“穆斯林 - 多数”(OIC成员)国家进行了评估,以评估对强奸的巨大影响-victims。此外,当代数据是在不同伊斯兰国家的法律法令和各种报告的强奸/通奸案件,特别是特别参考裁决的情况。该研究称,除了少数法律法令之外,主要是古典和当代文学沉默。虽然,伊斯兰点燃和包括生物医疗和生物道德的脚本一般地讨论过。因此,强奸受害者似乎由于被胁迫的性关系而允许终止不需要的胎儿。但是,无论是在预测中,一些原因是复杂,国家法律,规则等宗教和文化方面的一些法律法令可能允许这种审议吗?发现了一种主要的常规方法,因为47个国家中的18个不允许除了必要之外的堕胎。不到50%的OIC会员合法允许对医疗理由堕胎。然而,穆斯林国家之间存在大量多样性。尽管如此,由于相应的精神和社会问题,多维观点是非常重要的,因为巨大需要为这种情况提供真实的解决方案,这是不矛盾的伊斯兰生物道原则。因此,终止强奸导致怀孕的终止可能会宣布有效,根据伊斯兰教法保持具体的条件和准则,以便认为生物医学和生物伦理规范。

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