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&i&Regina v Dudley & Stephens&/i& Anatomy of a Show Trial

机译:& i& Regina v Dudley&斯蒂芬斯& / i&展示试验的解剖学

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摘要

At the centre of Regina v Dudley & Stephens , “Dudley & Stephens” is the defence of necessity and its place in a criminal law built on volitional conduct. At Roman law the defence arose first from the facts but was then contingent on the drawing of lots. This second feature did not find favour with St Thomas Aquinas, who deleted it when he wrote the defence of necessity into Church law. From Church law the defence passed into common law, again sans lot, but it was anomalous in regard to kindred defences, in that it was absolute. The English Court in Dudley & Stephens was right to have seen this anomaly as being in need of correction but instead of correcting this in a practical manner, and manipulated the case so that a pronouncement of Victorian morality could be made. This was a prime example of Arnold’s observation that: “in the public trial we find the government speaking ex cathedra” 1 .
机译:在 Regina v Dudley&Stephens的中心,“Dudley&Stephens”是在加权行为中建立的刑法中的必要性和它的辩护。在罗马法律上,国防首先从事实中出现,而是在批判中取决于批次。当他向教会法辩护时,这个第二个功能并没有找到ST Thomas Aquinas的青睐。从教会法从教会法融入普通法,再次过于普通法,但它对亲属的防御是异常的,因为它是绝对的。英国法院在达德利和斯蒂芬斯有权看到这个异常是需要更正,而不是以实际的方式纠正这一问题,并操纵这种情况,以便可以制造维多利亚人道德的声明。这是阿诺德观察的主要例子:“在公共审判中,我们发现政府讲EX Cathedra”1。

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