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Paniya Voices: A Participatory Poverty and Health Assessment among a marginalized South Indian tribal population

机译:Paniya声音:边缘化南印度部族人群的参与式贫困和健康评估

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Background In India, indigenous populations, known as Adivasi or Scheduled Tribes (STs), are among the poorest and most marginalized groups. 'Deprived' ST groups tend to display high levels of resignation and to lack the capacity to aspire; consequently their health perceptions often do not adequately correspond to their real health needs. Moreover, similar to indigenous populations elsewhere, STs often have little opportunity to voice perspectives framed within their own cultural worldviews. We undertook a study to gather policy-relevant data on the views, experiences, and priorities of a marginalized and previously enslaved tribal group in South India, the Paniyas, who have little 'voice' or power over their own situation. Methods/design We implemented a Participatory Poverty and Health Assessment (PPHA). We adopted guiding principles and an ethical code that promote respect for Paniya culture and values. The PPHA, informed by a vulnerability framework, addressed five key themes (health and illness, well-being, institutions, education, gender) using participatory approaches and qualitative methods. We implemented the PPHA in five Paniya colonies (clusters of houses in a small geographical area) in a gram panchayat (lowest level decentralized territorial unit) to generate data that can be quickly disseminated to decision-makers through interactive workshops and public forums. Preliminary findings Findings indicated that the Paniyas are caught in multiple 'vulnerability traps', that is, they view their situation as vicious cycles from which it is difficult to break free. Conclusion The PPHA is a potentially useful approach for global health researchers working with marginalized communities to implement research initiatives that will address those communities' health needs in an ethical and culturally appropriate manner.
机译:背景在印度,土着人口,被称为Adivasi或预定部落(STS),是最贫穷,最边缘化的群体之一。 “被剥夺的圣集团倾向于展示高水平的辞职,缺乏渴望的能力;因此,他们的健康观念通常不会充分符合他们的真实健康需求。此外,类似于其他地方的土着人群,圣路易斯经常有机会在他们自己的文化世界观中诬陷的语音观点。我们开展了一项研究,收集关于在印度南部南部的边缘化和以前奴役的部落小组的观点,经验和优先事项的政策相关数据,这是帕尼亚斯,帕尼亚斯几乎没有“声音”或自己的情况。方法/设计我们实施了参与式贫困和健康评估(PPHA)。我们采取了指导原则和促进潘尼亚文化和价值观的伦理代码。 PPHA由漏洞框架通知,解决了使用参与方法和定性方法的五个关键主题(健康和疾病,福祉,机构,教育,性别)。我们在克Panchayat(最低级别分散的领土单元)中实施了五个Paniya殖民地(小型地理区域中的房屋集群),以通过互动研讨会和公共论坛生成可以快速传播到决策者的数据。初步调查结果表明,Paniyas陷入了多个“漏洞陷阱”,即他们将其局势视为恶性周期,从中难以挣脱。结论PPHA是与边缘化社区合作的全球卫生研究人员潜在有用的方法,以实施将以道德和文化的态度解决这些社区的健康需求的研究举措。

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