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Can New Technologies Make Us More Human? An Inquiry on VR Technologies in Social Cognition

机译:新技术可以使我们变得更人性化吗?关于社会认知中的虚拟现实技术的探讨

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There is a heavily ingrained image in contemporary culture, that new technologies can have a negative impact on human relations and bring us closer to dehumanization. For example the immersive worlds of games, virtual reality and social media, provide a surrogate of human relationships and interactions. Despite these dangers, we believe that new technologies can also make us more empathetic, altruistic and understanding toward each other. So we ask a question: can new, emerging technologies make us more human and become a factor in the process of humanization? In this article we present an idea that is a positive answer to this question, which could be called digital humanism. According to our thesis, new technologies extend and develop new tools of social cognition, especially when we consider the possibility to take perspectives of others that without the aid of said technologies would be impossible to comprehend. We can experience in first person, via VR technologies, how one suffers from various cognitive disorders and deficits like the ones associated with attention, autism, MCI (mild cognitive disorder), schizophrenia or color blindness. This refers to “digital” part of our thesis. The aforementioned experiences can influence, mainly through understanding and empathy, our moral actions and can overcome various biases like harmful stereotypes (Yee and Bailenson, 2006) or enhance altruistic attitudes in social cognition. At the same time it creates conditions for the formulation of new social relations (Bailenson, 2006; Bailenson et al., 2008). This refers to “humanism” in our thesis.
机译:当代文化中有一种根深蒂固的形象,即新技术可能对人际关系产生负面影响,并使我们更接近非人性化。例如,游戏,虚拟现实和社交媒体的沉浸式世界提供了人类关系和互动的替代品。尽管存在这些危险,我们相信新技术也可以使我们对彼此更具同情心,无私和理解。因此,我们提出一个问题:新兴技术能否使我们变得更人性化并成为人性化过程中的一个因素?在本文中,我们提出了一个对这个问题的肯定答案的想法,可以称为数字人文主义。根据我们的论文,新技术扩展和发展了新的社会认知工具,尤其是当我们考虑到有可能采取他人观点的可能性时,如果没有上述技术的帮助就无法理解。我们可以通过VR技术以第一人称的方式体验人们如何遭受各种认知障碍和缺陷的困扰,例如与注意力,自闭症,MCI(轻度认知障碍),精神分裂症或色盲有关的障碍。这指的是我们论文的“数字”部分。前述经历可以主要通过理解和同理心来影响我们的道德行为,并且可以克服各种偏见,例如有害的刻板印象(Yee和Bailenson,2006年)或增强社会认知中的利他态度。同时,它为建立新的社会关系创造了条件(Bailenson,2006; Bailenson等,2008)。这就是我们论文中的“人本主义”。

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