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Socio-Political and Cultural Context of Independence in 1960: Perceptions, Lived Experiences in Middle Belt Areas and Lessons (Not Learned?) for Modern Nigeria

机译:1960年独立的社会政治和文化背景:现代尼日利亚的感知,中腰带地区的生活经验和教训(未学到?)

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Nigeria’s political independence on October 1 st 1960 was highly ‘emotional’ among citizens in different parts of the country at that moment. This paper examines some critical socio-cultural issues veritable to the formation of a new nation. Information in form of reports, written testimonies, and related archival materials were examined from the National Museum and National Archives, Jos in writing the paper. In-depth/personal interviews were also conducted in Jos and Makurdi. From the analysis and interpretation of information for the study, the following constitute major findings: 1, while the whole country was said to be ready to receive independence in 1960, not all known regional interests, such as those of the Middle Belt minorities were accepted and included in the national agenda 2, the demand for the creation of Middle Belt region (along with those proposed for the Mid-West and COR States) was perceived by ‘majority’ political actors as ‘extraneous’ to the planned independence, and 3, since hopes of Middle Belt minorities for a separate region of theirs were dashed, the overall perception of independence was suspect and morale low. The implication is that since the ‘celebration’ of the first independence suffered an initial ‘social fracture’, the rapid integration of various ethnic nationalities into mainstream post independence Nigeria has been faced with daunting difficulties, which the alienation and exclusion of majority of citizens from participating in the nation’s petro-economy represent focal loci of social helplessness. Occasions of national celebration of 1 st independence in 1960 should not have been hastily contrived which leaves the country now undergoing unnecessary birth pangs, if it was a nation for all citizens with equal rights, obligations and privileges.
机译:尼日利亚1960年10月1日的政治独立当时在该国不同地区的公民中具有很高的“情感”。本文研究了一些对组建新国家至关重要的重要社会文化问题。报告,书面证词和相关档案材料等形式的信息均由乔斯国家博物馆和国家档案馆进行了书面审查。在乔斯和马库尔迪还进行了深入/个人访谈。通过对研究信息的分析和解释,可以得出以下主要结论:1,虽然据说整个国家准备在1960年获得独立,但并未接受所有已知的地区利益,例如中腰带少数民族的利益。并将其纳入国家议程2中,“多数”政治参与者认为建立中东地区(连同为中西部和COR国家提议的地区)的需求是计划独立的“外部”,3 ,由于中东腰带少数族裔对他们另一个地区的希望破灭了,因此人们对独立的总体看法令人怀疑,士气低落。这意味着自第一次独立的“庆祝”经历了最初的“社会破裂”以来,各个民族迅速融入主流独立后的尼日利亚面临着艰巨的困难,大多数公民被疏远和排斥在外。参加国家的石油经济代表了社会无助的焦点所在。如果该国是所有公民享有平等权利,义务和特权的国家,那么本来不应草率地举办1960年全国独立纪念活动,使该国现在陷入不必要的生育困境。

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