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Cultural significance of wild mammals in mayan and mestizo communities of the Lacandon Rainforest, Chiapas, Mexico

机译:墨西哥恰帕斯州拉坎登雨林玛雅和混血儿群落中野生哺乳动物的文化意义

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Background Several ethnobiology studies evaluate the cultural significance (CS) of plants and mushrooms. However, this is not the case for mammals. It is important to make studies of CS allowing the comparison of cultural groups because the value given to groups of organisms may be based on different criteria. Such information would be valuable for wildlife preservation plans. In this study, the most culturally significant species of mammals from the Lacandon Rainforest (Chiapas, Mexico) for people from two Mayan-Lacandon and mestizo communities were identified. The reasons behind the CS of the studied species were explored and the existence of differences among the cultural groups was evaluated. Methods One hundred ninety-eight semi-structured and structured interviews were applied to compile socio-demographic information, qualitative data on CS categories, and free listings. Frequency of mention was a relative indicator to evaluate the CS of each species of mammal. Comparison of responses between communities was carried out through multivariate analyses. The non-parametric Mann–Whitney U test was used to compare the number of mentioned species by Lacandons and mestizos as well as different responses in the qualitative categories. A χ2 test was used to compare frequency of categories. Results 38 wild mammal species were identified. The classification and Principal Components Analyses show an apparent separation between Lacandon and mestizo sites based on the relative importance of species. All four communities mentioned the lowland paca the most, followed by peccary, white-tailed deer, armadillo, and jaguar. No significant difference was found in the number of mentioned species between the two groups. Eight CS categories were identified. The most important category was “harmful mammals”, which included 28 species. Other relevant categories were edible, medicinal, and appearing in narratives. Conclusions The data obtained in this study demonstrates the existence of differential cultural patterns in the relationships that Lacandon and mestizo groups establish with mammals. Species are deemed important either because they are eaten of because of the harm they cause. We suggest the incorporation of local conceptions about wild animals in conservation frameworks for the fauna in the Lacandon Rainforest.
机译:背景技术一些民族生物学研究评估了植物和蘑菇的文化意义(CS)。但是,哺乳动物并非如此。对CS进行研究以允许比较文化群体非常重要,因为赋予生物体群体的价值可能基于不同的标准。这样的信息对于野生动植物保护计划将是有价值的。在这项研究中,从拉康登热带雨林(墨西哥恰帕斯州)中发现了两个玛雅-拉康登和混血儿群落中最具文化意义的哺乳动物物种。探索了被研究物种CS背后的原因,并评估了不同文化群体之间存在差异。方法采用一百九十八个半结构化和结构化访谈方法,收集社会人口统计学信息,有关CS类别的定性数据以及免费列表。提及频率是评估每种哺乳动物CS的相对指标。社区之间的反应比较是通过多变量分析进行的。非参数Mann-Whitney U检验用于比较Lacandons和mestizos提到的物种数量以及定性类别中的不同响应。 χ2检验用于比较类别的频率。结果鉴定出38种野生哺乳动物。分类和主成分分析显示,根据物种的相对重要性,拉康登和混血地之间存在明显的分离。四个社区都最多人提及低地古猿,其次是野猪,白尾鹿,犰狳和美洲虎。两组之间提到的物种数量没有显着差异。确定了八个CS类别。最重要的类别是“有害哺乳动物”,其中包括28种。其他相关类别是可食用的,药用的并且出现在叙事中。结论本研究获得的数据证明了拉康登和混血儿群体与哺乳动物之间建立的关系中存在着不同的文化模式。物种被认为是重要的,或者是因为它们造成的危害而被食用。我们建议在Lacandon雨林中的动物保护框架中纳入有关野生动物的本地概念。

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