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首页> 外文期刊>Journal of Ethnobiology and Ethnomedicine >Traditional knowledge and use of wild mushrooms by Mixtecs or ?uu savi , the people of the rain, from Southeastern Mexico
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Traditional knowledge and use of wild mushrooms by Mixtecs or ?uu savi , the people of the rain, from Southeastern Mexico

机译:墨西哥东南部的Mixtecs或雨天人?uu savi的传统知识和野生蘑菇的使用

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摘要

Background Mexico is an important global reservoir of biological and cultural richness and traditional knowledge of wild mushrooms. However, there is a high risk of loss of this knowledge due to the erosion of traditional human cultures which is related with the rapid acculturation linked to high migration of rural populations to cities and the U.S.A., and the loss of natural ecosystems. The Mixtec people, the third largest native group in Mexico only after the Nahua and the Maya, maintain ancient traditions in the use and knowledge of wild mushrooms. Paradoxically, there are few studies of the Mixtec ethnomycology. This study shows our ethnomycological research, mainly focused on knowledge and use of wild mushrooms in communities of the Mixteca Alta, in southeastern Mexico. We hypothesized that among the studied communities those with a combination of higher vegetation cover of natural pine and oak forests, lower soil erosion and higher economic margination had a greater richness and knowledge of wild mushrooms. Our study therefore aimed to record traditional knowledge, use, nomenclature and classification of wild mushrooms in four Mixtec communities and to analyze how these aspects vary according to environmental and cultural conditions among the studied communities. Methods In order to analyze the cultural significance of wild mushrooms for the Mixtec people, 116 non-structured and semi-structured interviews were performed from 2009 to 2014. Information about the identified species, particularly the regional nomenclature and classification, their edibility, toxicity and ludic uses, the habitat of useful mushrooms, traditional recipes and criteria to differentiate between toxic and edible species, and mechanisms of knowledge transmission were studied. The research had the important particularity that the first author is Mixtec, native of the study area. A comparative qualitative analysis between the richness of fungal species used locally and the official information of the natural vegetation cover, soil erosion and economic marginalization in each of the studied communities was conducted. Results A total of 106 species of mushrooms were identified growing in pine and oak forest, deciduous tropical forest and grassland; among the identified mushrooms we recorded 26 species locally consumed, 18 considered toxic, 6 having ludic uses and the remaining 56 species not being used in the studied areas but some of them having potential as food (56 species) or medicine (28 species). We recorded that 80, 22 and 4 species are ectomycorrhizal, saprotrophic and parasites, respectively. Our study shows that a complex and accurate knowledge related with the use, nomenclature, classification, ecology, gastronomy of wild mushrooms has been developed by Mixtecs; and that there is a relation between natural vegetation cover, lower soil erosion and higher economic marginalization and richness, knowledge and use of mushrooms in the studied communites. Conclusion Our study showed that conservation and adaptation of ancestral mycological knowledge survives mainly through oral transmition, maintenance of cultural identity, forest protection, preservation native language and also paradoxically through the current socieconomical marginality among the Mixtec people. We also found that those studied communities with a combination of higher vegetation cover of natural pine and oak forests, lower soil erosion and higher economic marginalization showed a greater richness and knowledge of wild mushrooms. Use and sustainable management of wild mushrooms can be an alternative for local integrated development, but local knowledge and traditional worldview should be included into the regional programs of Mixtec biocultural conservation.
机译:背景技术墨西哥是重要的生物和文化丰富资源以及野生蘑菇传统知识的全球储存库。但是,由于传统人类文化的侵蚀,造成知识流失的风险很高,这与农村人口向城市和美国的大量迁徙以及自然生态系统的丧失相关的快速适应有关。 Mixtec人是仅次于Nahua和Maya的墨西哥第三大土著人,在使用和了解野生蘑菇方面保持着古老的传统。矛盾的是,关于混合技术人类学的研究很少。这项研究显示了我们的民族学研究,主要侧重于墨西哥东南部Mixteca Alta社区的野生蘑菇知识和使用。我们假设,在所研究的社区中,天然松树和橡树林的植被覆盖率较高,土壤侵蚀程度较低和经济利润率较高的社区,对野生蘑菇的了解和丰富程度更高。因此,我们的研究旨在记录四个Mixtec社区中野生蘑菇的传统知识,用途,名称和分类,并分析这些方面如何根据所研究社区的环境和文化条件而变化。方法为了分析野生蘑菇对Mixtec人的文化意义,从2009年至2014年进行了116次非结构化和半结构化访谈。所鉴定物种的信息,尤其是区域命名和分类,其食用性,毒性和研究了其通常的用途,有用蘑菇的栖息地,区分有毒和可食用物种的传统食谱和标准,以及知识传播的机制。该研究具有重要的特殊性,第一作者是研究领域的本地人Mixtec。在每个研究社区中,对当地使用的真菌种类的丰富性与自然植被覆盖,土壤侵蚀和经济边缘化的官方信息之间进行了比较定性分析。结果在松树,橡树林,落叶热带森林和草原上共鉴定出106种蘑菇;在已识别的蘑菇中,我们记录了26种当地食用的蘑菇,18种被认为有毒的蘑菇,6种具有荒谬的用途,其余56种没有在研究区域使用,但其中一些具有作为食品(56种)或药品(28种)的潜力。我们记录了80种,22种和4种分别是菌根,腐生和寄生虫。我们的研究表明,Mixtecs已开发出与野生蘑菇的用途,术语,分类,生态学和美食有关的复杂而准确的知识。在被研究的社区中,天然植被的覆盖,土壤侵蚀的减少和较高的经济边缘化与蘑菇的丰富性,知识和使用之间存在联系。结论我们的研究表明,祖先的真菌学知识的保存和适应主要通过口头传播,维持文化特性,森林保护,保留土著语言得以生存,而且还可以通过目前Mixtec人群的社会经济边缘化而自相矛盾。我们还发现,那些对自然松树和橡树林的植被覆盖度较高,土壤侵蚀较少和经济边缘化程度较高的社区进行了研究,这些社区显示出丰富的野生蘑菇知识和丰富的知识。野生蘑菇的使用和可持续管理可以作为地方综合开发的替代方案,但应将当地知识和传统世界观纳入Mixtec生物文化保护的区域计划中。

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