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Contextualised Inclusive Education: A Retrospective Look at Technical and Vocational Education and Training (TVET) in Botswana

机译:情境化的全纳教育:博茨瓦纳技术和职业教育与培训(TVET)的回顾性考察

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The purpose of this paper is to intrinsically explore how inclusive education (UNESCO, 1994) can be contextualized and applied within the cultural perspective of Botho [1] . The impending issue restraining reform of inclusion policies in Botswana and other Sub-Saharan countries is failure to tailor these policies to local context (ILO, 2011; Mosalagae, 2014). The argument raised by the authors is that, conceptualized inclusion should not only have to do with responding to heterogeneous needs of learners by way of augmenting participation but also a lot to do with the necessary shift in underlying cultural values and beliefs. TVETs as custodians of formal, informal, and non-formal education need to be cognizant of the national impact contextualized inclusive education has and relentlessly work towards raising the level of awareness to this important but missing service to our nation. An interpretivist approach is found relevant in assessing the practices and experiences of other countries to help in the comprehension of inclusion from an African perspective. The findings reveal that African culture has been influential as a decisive element in shaping the challenges faced by marginalized groups [2] and in particular people with disability [3] (Munyi, 2011; Abosi, 2008). Although, the five countries under study have shown to have ratified and enacted national and international policies as a way of responding to inclusive education; the authors argue that the concept of Botho coupled with inclusion may yet prove to be key in the realization of these policies. Critical to Botho is social justice which can be adopted as a doctrine of inclusive education in order to effectively adapt it to Africa’s cultural context.
机译:本文的目的是内在地探索如何在博托[1]的文化视角下将融合教育(联合国教科文组织,1994年)进行情境化和应用。博茨瓦纳和其他撒哈拉以南国家迫切需要限制包容性政策改革的问题是未能根据当地情况调整这些政策(国际劳工组织,2011年;莫萨拉加,2014年)。作者提出的观点是,概念性包容不仅应与通过增加参与来满足学习者的异质需求有关,而且还应与潜在的文化价值观和信仰的转变有很大关系。职业技术教育与培训作为正规,非正式和非正规教育的监护人,必须认识到因地制宜的包容性教育已经并且不懈地努力提高对这一重要但缺失的服务的认识水平对国家的影响。发现一种解释主义的方法与评估其他国家的做法和经验有关,以帮助从非洲的角度理解包容性。研究结果表明,非洲文化已成为塑造边缘化群体[2]尤其是残疾人[3]所面临挑战的决定性因素(Munyi,2011; Abosi,2008)。尽管研究中的五个国家已经证明已经批准并颁布了国家和国际政策,作为对全纳教育的回应;作者认为,结合实施包容性的概念可能仍然被证明是实现这些政策的关键。对博托而言,至关重要的是社会正义,可以将其作为包容性教育的学说,以使其有效地适应非洲的文化背景。

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