首页> 外文期刊>Journal of Education and Practice >Reflection on Lonergan’s Transcendental Philosophy of Education As Way of Redeeming African University Education so as to Foster Intellectual, Moral and Religious Conversion Among the Students.
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Reflection on Lonergan’s Transcendental Philosophy of Education As Way of Redeeming African University Education so as to Foster Intellectual, Moral and Religious Conversion Among the Students.

机译:反思洛纳根的先验教育哲学,以此作为赎回非洲大学教育的途径,以促进学生之间的智力,道德和宗教信仰的转化。

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Africa has been regarded as backward not only because of her social, economic and political situations, but also, because of the kind of education that is offered in our learning institution. It is not hard to depict the fact that Africans have embraced a kind of education that is not suitable and which can not be sustained by their environment. Like Nyerere, many great thinkers have maintained that Africans have got accustomed to European type of education that thrives in western world which is developed and it has failed to adequately work in Africa. The reason behind this is that education system best suited for African is that which prepares them for a future that is open to them. Secondly the kind of education that is more suitable to Africa must take in consideration African values such as respect for life, integrity, responsibility and dignity of human life. Third, a strong emphasis for both theoretical and practical arm of knowledge in all its levels of learning is desirable in Africa. This value must be inculcated not only in primary and secondary schools, but also, in African universities where higher learning is conducted and brought into term. Consequently, education in African universities must be seen to inseminate the most essential and fundamental principles of life. Such principle should promote individual development and self-fulfillment of each member of the society. Moreover, they should foster in students sound moral and religious values and strong pillars of social equality and responsibility. The aim of this paper is to show that African universities can be improved and tailored so as offer a true and authentic education build man not only intellectually but also, morally and religiously. However, I will endeavor to show that this can only be achieved if we attest to the fact that every act of genuine learning is supposed to be transformative and educative, and it should leads us closer to the core of being. Moreover, I will show that as a method, learning is a path to self knowledge and it possesses the following transcendental guidelines: be attentive, be intelligent, be reasonable, and be responsible. Finally through the appropriation of this paper, it will be realized that education is an application of Lonergan’s Insight and it leads to formation of person’s intellectual skills, forms him, so as to become responsible, and religious citizen. The climax of this paper will be to demonstrate that education is ideally a process of a holistic conversion of the human person- intellectually, morally, and religiously, and this begs to our topic of discussion.
机译:非洲之所以被认为是落后的,不仅因为其社会,经济和政治状况,而且还因为我们的学习机构提供的这种教育。不难看出,非洲人接受了一种不适当的教育,而这种教育不能被他们的环境所支撑,这一事实并不难。像尼雷尔(Nyerere)一样,许多伟大的思想家坚持认为,非洲人已经习惯了在西方世界蓬勃发展的欧洲式教育,但这种教育未能在非洲充分开展工作。其背后的原因是,最适合非洲人的教育系统是为非洲人开放的未来做好准备的系统。第二,更适合非洲的教育必须考虑非洲价值观,例如尊重生命,廉正,责任和人的尊严。第三,在非洲,要在所有学习水平上都大力强调理论和实践知识。不仅在中小学,而且在进行高等教育并将其纳入基础的非洲大学中,都必须灌输这种价值。因此,必须把非洲大学的教育视为生命的最基本和最基本的原则。这种原则应促进社会每个成员的个人发展和自我实现。此外,他们应在学生中培养良好的道德和宗教价值观以及社会平等和责任的坚强支柱。本文的目的是表明,非洲的大学可以得到改进和定制,从而不仅在思想上,而且在道德上和宗教上都提供真正和真实的教育。但是,我将尽力表明,只有当我们证明每一个真正的学习行为都应该具有变革性和教育性的事实时,才能实现这一目标,这应该使我们更接近存在的核心。此外,我将证明,作为一种方法,学习是通往自我知识的途径,它具有以下先验准则:专心,聪明,理性和负责任。最后,通过本文的使用,我们将认识到教育是Lonergan洞察力的一种应用,它导致人的智力技能的形成,培养他的能力,从而成为负责任的宗教公民。本文的高潮将证明,理想情况下,教育是人类在​​思想,道德和宗教上全面转变的过程,这符合我们的讨论主题。

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