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The Socio-Ethical Implications of Euthanasia on the Contemporary Nigerian Society

机译:安乐死对当代尼日利亚社会的社会伦理意蕴

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It is not uncommon to hear some people argue and conclude that a life that is full of or characterized by suffering, pain, anguish and sorrow is one that is not worth living. For this group, suffering, pain, anguish and sorrow all obviate the very meaning, essence and worth of life. For them, the individual or person is better dead than ‘living’ in regret and pain and will eventually end up dead as death is a final end to all suffering and also part of human existence. This stream of thought unequivocally supports the practice called and known as “Euthanasia” i.e. mercy killing. It is the aim of this paper to attempt an analysis of the justification or otherwise of resorting to Euthanasia as a justifiable means of escape from suffering, pain, sorrow and anguish. If Euthanasia were to be freely practiced or legalized, would there be any social and ethical implications for the contemporary world and if it proves to be the better way out of meaninglessness, then how best can it be practiced?
机译:听到有人争论并得出结论,充满痛苦,痛苦,痛苦和悲伤的生活是不值得生活的,这并不罕见。对于这个群体,痛苦,痛苦,痛苦和悲伤全部消除了生命的意义,本质和价值。对于他们而言,个人或人比死于遗憾和痛苦中的“活着”更好,并且最终会死掉,因为死亡是所有苦难的最终结局,也是人类生存的一部分。这种思想流明确地支持了被称为“欧亚大陆”的做法,即仁慈杀戮。本文的目的是尝试分析以安乐死作为逃避苦难,痛苦,悲伤和痛苦的合理手段的正当性或其他理由。如果要对安乐死进行自由实践或合法化,那么对当代世界会不会有任何社会和道德影响,如果证明它是摆脱无意义的更好方法,那么如何才能最好地实践呢?

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