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Aporetic experiences of time in anti-narrative art?

机译:时间在反叙事艺术中的经验?

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I present art as a potential source of aporetic temporal experiences. The experiences in question are aporetic by virtue of both their anti-narrative quality and their potential to disrupt or short-circuit dominant models of experiencing temporality. I argue that contemporary art shares with earlier artistic trends a critical attitude towards dominant narratives but has its own particular way of dealing with time. In the first section, I frame narratives and temporality within a critical approach in which our current culture is seen as imposing ways of living and thinking through narratives. The focus in this article is on artistic expressions that take a critical stance in this context. In the second section, I sketch a genealogy of anti-narrative artistic phenomena. I explain that while the Avant-gardes played a more experimental role, the art of the sixties was oriented, according to influential art critics and academics, to decoding dominant discourses. In the next section, I discuss current studies in narratives, which open the door to new kinds of narratives other than the classic ones. In Sections 4–6, I show the temporal and anthropological relevance of these new narratives through a rereading of Ricoeur's theory of the complementarity of time and narrative. Through a personal and original interpretation of the Ricoeurian aporetic of time, I argue that we can experience temporality and other aspects of our life—self-identity, moral values, and historical events—outside of consistent narratives, although the experience may be critical or disappointing. Finally, I illustrate this thesis by reference to two contemporary works of art, both shown at Documenta (13).
机译:我将艺术作为交流时间经验的潜在来源。所讨论的经验既具有抗叙事性,又具有破坏或缩短经历时间的主导模型的潜力,因此具有外交意义。我认为当代艺术与早期艺术潮流对主流叙事持批判态度,但有其独特的时间处理方式。在第一部分中,我以一种批判性的方式来构想叙事和时间性,在这种批判性方法中,我们当前的文化被视为通过叙事施加了生活方式和思维方式。本文的重点是在这种情况下采取批评立场的艺术表达。在第二部分中,我概述了一个反叙事艺术现象的家谱。我解释说,尽管先锋派发挥了更多的实验性作用,但根据有影响力的艺术评论家和学者的观点,六十年代的艺术是针对主流话语的。在下一节中,我将讨论叙事的最新研究,这为经典叙事以外的其他新型叙事打开了大门。在第4-6节中,我将通过重读理高的时间与叙事的互补性理论,来说明这些新叙事在时间和人类学上的相关性。通过对Ricoeurian时间异化的个人和原始解释,我认为我们可以体验时间性和生活中的其他方面(自我认同,道德价值观和历史事件),而不会产生连贯的叙述,尽管这种体验可能很关键或令人失望。最后,我通过参考文献展(13)上的两幅当代艺术品来说明本论文。

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