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Neolithisation in southwest Asia a€“ the path to modernity

机译:西南亚的新石器时代是通往现代化的道路

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Two questions are discussed that turn out to be related. The first was posed originally by Robert Braidwood more than fifty years ago, and concerns why farming was adopted in southwest Asia early in the Neolithic, and not earlier. The second concerns the usually opposed processualist and post-processualist approaches to the Neolithic. The paper seeks to model the processes at work through the Epi-palaeolithic and early Neolithic, showing how the trend towards sedentism and storage of food resources coincided with the emergence of fully symbolic cognitive and cultural faculties. The former fed more mouths, and led to the adoption of farming practices that further intensified food productivity. The latter made possible and desirable the symbolic construction of large, permanently co-resident communities. The spread of farming may then be understood as the expansion of a complex way of life that involved communities living together in larger groups, with denser, richer cultural environments, controlling not only the built environment of their own settlements, but also the productivity of the agricultural environments that surrounded them.
机译:讨论了两个相关的问题。第一次是由罗伯特·布雷德伍德(Robert Braidwood)于五十多年前提出的,它关注为什么在新石器时代早期而不是更早的时候在西南亚采用农业。第二个问题涉及新石器时代通常相对的过程主义者和后过程主义者的方法。本文试图通过上古旧石器时代和新石器时代早期对工作过程进行建模,以显示久坐和粮食资源存储的趋势与完全具有象征意义的认知和文化才能的出现如何吻合。前者吃饱了嘴,导致采用耕作方式,进一步提高了粮食生产率。后者使具有象征意义的大型永久性共同居住社区的建设成为可能并令人期望。因此,农业的传播可以理解为一种复杂生活方式的扩展,这种生活方式涉及到以更大的群体生活在一起的社区,这些社区拥有更密集,更丰富的文化环境,不仅控制着自己定居点的建筑环境,而且还控制着社区的生产力。周围的农业环境。

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