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Political Sacramental and Leadership Non Performance in Africa: The Synergy

机译:非洲的政治圣礼和领导不表现:协同作用

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Over the years, African leaders have been publicly identified with some actions suggestive of mystic involvements in leadership. While some have claimed and played god, others carry themselves as special creatures on salvafic mission. Thus, often times, various objects serve as political sacramental manifestation of their links to the esoteric which instill pauperizing psychosomatic fears in the minds of the citizenry. Although these acts boost the courage of the holder and superficially fortify his grip on power, they estrange and mystify leadership just as they serve as forerunners to non performance. From the noble and ancient throne of Haile Salesie to the brutal legacies of Bokassa and Mobutu, etc, the situation has been the same to the detriment of the continent. This paper therefore, examines critically, the role of this miasmic situation in the pauperization and impoverishment of Africans by their leaders. It identifies the relationship between this situation and bad governance and argues within the conceptual benefits of myths and experiences in leadership, the impact of the situation in terms of the linkage between the two realities in the leadership styles in the continent. It concludes that so long as leadership continues to be mystified in Africa that democracy and its dividends remain a mirage and opts for a simple, demystified effective leadership in democratic Africa.
机译:多年来,非洲领导人被公开认定具有一些暗示神秘参与领导的行动。有些人声称自己是上帝并在扮演上帝,而另一些人则将自己作为特殊的生物执行救赎任务。因此,很多时候,各种各样的物体成为其与神秘事物的联系的政治圣礼表现,这在公民的思想中注入了痛苦的心身恐惧。尽管这些行为增强了持有人的勇气并从表面上强化了他对权力的控制,但它们却成为领导不履行行为的先驱,使领导疏远和神秘化。从海勒·萨利(Haile Salesie)的高贵和古老宝座到博卡萨(Bokassa)和蒙博托(Mobutu)的残酷遗产,情况一直是一样的,对整个非洲大陆都是不利的。因此,本论文批判性地考察了这种恶性局势在其领导人的非洲化和贫困化中的作用。它确定了这种情况与不良治理之间的关系,并在领导的神话和经验的概念性收益内争论了这种情况对非洲大陆领导风格中两种现实之间的联系的影响。它得出的结论是,只要继续在非洲迷惑领导层,民主及其红利仍然是海市rage楼,并选择在民主非洲实现简单,去神秘化的有效领导。

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