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Worship and the Lord's Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria

机译:敬拜上帝的晚餐和主的晚餐以及尼日利亚其他五旬节教会

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Pentecostals' dominant liturgical principle has traditionally taken the pattern of unlimited expression of emotion and charismata, often formless and emphasising the subjective. The manifestations of the Spirit's direct activity often interpreted as the reason for Pentecostals' antiliturgical position, have in the past few years passed through a paradigm shift. The introduction of concrete rituals encompassing various significations, in a manner reminiscent of African traditions and culture by some churches, shows uncritical engagement with biblical theology of worship. Furthermore, the encouragement of individual appropriation of God's promise in rites performance is a deviation from African traditional emphasis on community function. The researcher employed a participant observation methodology and engagement with pertinent literary works of pastors of the churches investigated. The article shows that the struggle of Pentecostals to be relevant is responsible for its juxtaposition of African traditions and culture with the Spirit in the performance of liturgical rites. The article concludes that in Nigeria Pentecostals' practice of worship encourages the individual to appropriate the biblical promises of God at the expense of the community of Christ whose work in building character and guiding our lives is done through other Christians in the community. ?
机译:五旬节派的占主导地位的礼仪原则在传统上采取了无限表达情感和魅力的模式,通常是无形式的并强调主观性。在过去的几年中,圣灵直接活动的表现常常被解释为五旬节派反宗教立场的原因。某些教会引入了包含各种含义的具体仪式,使人想起了非洲的传统和文化,这表明他们对圣经​​的崇拜神学进行了不加批判的参与。此外,鼓励个人在仪式中使用上帝的应许,这与非洲传统对社区功能的强调背道而驰。研究人员采用参与者观察方法,并参与了所调查教会牧师的相关文学作品。该文章表明,五旬节派与之相关的斗争是其将非洲传统和文化与圣灵并列于礼仪仪式中的原因。文章的结论是,在尼日利亚,五旬节派的崇拜行为鼓励个人以牺牲基督社区为代价来兑现上帝的圣经应许,基督社区在建立品格和指导我们的生活上的工作是通过社区中的其他基督徒来完成的。 ?

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