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Knowing, believing, living in Africa: A practical theology perspective of the past, present and future

机译:认识,相信,生活在非洲:过去,现在和未来的实用神学观点

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The new democratic era in South Africa brought Western cultural influences forcefully into public and private living domains. This dichotomy deformed African cultures in many ways (Bujo & Muya). Local communities were previously ‘public people' living and worshipping in transformative hermeneutical communities. This scenario has changed and local communities are steadily being driven into private spaces. The task of practical theology is to question what the undergirding epistemology and beliefs for this shift are and to reinterpret it in the light of the gospel. The impact of Western culture on African traditional villages is telling in so far as traditional African values and practices are being lost at the expense of Western ideology, technology, media, et cetera (Bujo & Muya). We argue that the former dominant monodisciplinary approach of practical theology contributed to a growing private individualist worldview. Practical theology has since developed into an interdisciplinary approach. This newfound reciprocity in the social sciences led to constructive change in church and society (Dingemans). Practical theology in Africa has to deal with an individualised, pluralistic world and tendencies of discontinuity, uncertainty, violence and destruction. In South Africa, practical theology is called upon to redress the dichotomies and defaults of Western and African cultures, respectively.
机译:南非新的民主时代将西方文化的影响力有力地带入了公共和私人生活领域。这种二分法在许多方面使非洲文化变形(Bujo&Muya)。当地社区以前是变革性诠释社区中的“公众”生活和崇拜。这种情况已经改变,当地社区正在稳步进入私人空间。实践神学的任务是质疑这种转变的基本认识论和信念是什么,并根据福音重新解释它。迄今为止,西方文化对非洲传统村庄的影响正说明着非洲传统价值观和实践的丧失,而西方意识形态,技术,媒体等则以牺牲(Bujo&Muya)为代价。我们认为,实用神学的前主导一学科方法促成了日益增长的私人个人主义世界观。此后,实践神学已发展为一种跨学科的方法。社会科学领域的这种新发现的互惠性导致了教堂和社会的建设性变革(丁格曼斯)。非洲的实用神学必须应对一个个性化的多元世界以及不连续,不确定,暴力和破坏的趋势。在南非,需要实践神学来分别纠正西方和非洲文化的二分法和默认法。

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