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Deuteronomy between Pentateuch and the Deuteronomistic history

机译:五经和申命记历史之间的申命记

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The problem of how Deuteronomy relates to the Pentateuch and to the book of Joshua came to the fore with Noth's thesis of a Deuteronomistic History, which was in conflict with the earlier support for a Hexateuch in the Documentary Hypothesis. With the current decline of the Documentary Hypothesis, one approach is to give greater emphasis to Pentateuchal and Hexateuchal redactors, often in place of the J and P sources, which either use Deuteronomy to conclude the Pentateuch or to build a bridge to the Deuteronomistic History. An alternative view, expressed in this paper, rejects the notion of such redactors and sees J and P as later than, and supplementary to, the Deuteronomistic History. To support this view, the article will examine Eckart Otto's Pentateuchal redactor in Deuteronomy 4, at parallel texts in Numbers and Deuteronomy, and at Pentateuchal and Hexateuchal redactors in Deuteronomy 34 and Joshua 24.
机译:申命记与摩西五经和约书亚记之间的关系问题在诺思的《申命记史》论文中脱颖而出,这与先前在纪录片假说中对六书记的支持相矛盾。随着当前文献假说的下降,一种方法是更加强调五角大楼和六边形的编校者,通常代替J和P来源,后者使用申命学来总结五角大楼或建立通向氘代历史的桥梁。本文中表达的另一种观点拒绝了这种修饰符的概念,并且认为J和P早于氘代历史学,并且是氘代历史学的补充。为了支持这种观点,本文将在数字和申命记的平行文本以及申命记34和约书亚记24的五经和六边形编纂者中审查埃卡特·奥托的《申命记》编辑器。

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