首页> 外文期刊>HTS Teologiese Studies/Theological Studies >‘The barbarians themselves are offended by our vices’: Slavery, sexual vice and shame in Salvian of Marseilles’ De gubernatione Dei
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‘The barbarians themselves are offended by our vices’: Slavery, sexual vice and shame in Salvian of Marseilles’ De gubernatione Dei

机译:“野蛮人本人会被我们的恶习所冒犯”:奴隶制,性恶习和马赛萨尔维安人的耻辱” De gubernatione Dei

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The purpose of this article is to examine Salvian of Marseilles’ (ca. 400–490 CE) invective in? De gubernatione Dei ?against his Christian audience pertaining to their sexual roles and behaviour as slaveholders. It is argued that rather than considering the oppressive practice of slavery in itself as a reason for moral rebuke and divine punishment, Salvian highlights the social shame that arose from the sexual vices Christian slaveholders committed with their slaves. Salvian forwards three accusations against his opponents that concern slavery and sexual vice. Firstly, he asserts that Christian slaveholders have no self-control. Secondly, the polyamorous relationships slaveholders have with numerous slaves resemble shameful and adulterous unions, namely concubinage and even polygamy. Thirdly, Roman-Christian slaveholders behave in a worse manner than barbarians (i.e. the argument of ethnicity). Each of these accusations is examined in detail in the study.
机译:本文的目的是研究马赛的萨尔维安(Salvian of Marseilles,约公元400-490年)的侵略行为。 De gubernatione Dei反对他的基督徒听众关于他们作为奴隶主的性角色和行为。有人认为,萨尔维安没有将奴隶制的压迫性本身作为道德谴责和神圣惩罚的理由,而是强调了基督教奴隶主与奴隶一起犯下的性恶行为引起的社会耻辱。萨尔维安(Salvian)针对反对者提出了三项指控,涉及奴隶制和性恶习。首先,他断言基督徒奴隶主没有自制力。其次,奴隶主与众多奴隶之间的一夫多妻关系,类似于可耻的通奸联盟,即con夫制甚至一夫多妻制。第三,罗马基督教奴隶主的行为要比野蛮人(即种族论据)差。这些指控中的每一项都会在研究中详细检查。

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