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Post-structuralism and the Trinity: A reading of The Brand New Testament

机译:后结构主义与三位一体:解读《新约》

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From a post-structuralist position, it is problematic and seemingly impossible to refer to God as the Trinity. This article describes possibilities for thinking about the Trinity (religion and God) within a post-structuralist context. As an example of such thinking, the 2015 culture-critique film, The Brand New Testament, will be analysed. It is a creative retelling of the Christian story and of the Trinity in a secular and post-metaphysical vein. This ‘Brand New Testament’ reveals God as ‘one’ – as the encompassing love, hope and life which we may experience in this life. The life-giving characteristics of this ‘god’ are surprisingly close to the biblical understanding of the Trinity. In the ‘Brand New Testament’, however, the Trinity is portrayed radically differently than in the Christian tradition. The personae of father, son and spirit are deconstructed in the film, in that a daughter and a mother also form part of the godhead. This deconstruction of the Trinity, which should not be confused with blasphemy, opens up a possible post-structuralist imagining of God. It playfully reveals a powerless god who shares some fundamental characteristics with the Trinity – such as love, joy and life. It allows for the ‘oneness of god’ to include more, and less, than the ‘Holy Trinity’.
机译:从后结构主义者的立场来看,将上帝称为三位一体是有问题的,而且似乎是不可能的。本文介绍了在后结构主义背景下思考三位一体(宗教和上帝)的可能性。例如,我们将分析2015年文化评论电影《新约》。这是对基督教故事和三位一体在世俗和后形而上学脉络中的创造性重述。这份“新约圣经”将上帝揭示为“一个”,即我们在这一生中可能会经历的包容的爱,希望和生活。这个“神”的赋予生命的特征令人惊讶地接近圣经对三位一体的理解。但是,在“新约圣经”中,三位一体的描写与基督教传统中的描写截然不同。影片中解构了父亲,儿子和精神人物,因为女儿和母亲也构成了神格的一部分。对三位一体的这种解构,不应与亵渎相混淆,它开启了可能的后结构主义对上帝的想象。它生动地揭示了一个无能为力的神,他与三位一体具有一些基本特征,例如爱,欢乐和生命。与“三位一体”相比,它允许“神的一体”包含更多或更少的内容。

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