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Intertekstuele aanduidings van die wêreld van die boek Jubile?

机译:银禧世界的互文性指示?

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Intertextual indications of the world as portrayed in the book of JubileesAn intertextual analysis of sections containing trends of retributive justice in Jubilees 14:1-28, 24:14-17, 30:1-25 and texts including apoca-lyptic trends in 1:7-29, 23:11-32, gives some indication of the time and world in which the author lived. The article argues that the author reconceptualized ideas of retribution in a unique apocalyptic system. The revealed truth was given in an historical revelation to Moses and is aimed at the collective entity of the people of God who are to stay pure for God. They are to abstain from marriages with members of other nations and keep the law and the religious festivals according to the heptadictical calendar. The author belonged to a tradition running parallel to the Danielic and Enochic stream. He was neither an apoca-lyptic nor an official priest, but was very much influenced by both groups.
机译:《禧年》一书中描绘的世界的互文性说明对禧年14:1-28、24:14-17、30:1-25中包含报应性司法趋势的部分以及文本中包含世界末日趋势的文本进行互文分析:1: 7-29,23:11-32给出了作者生活的时间和世界的一些迹象。文章认为,作者在一个独特的世界末日系统中重新构想了报应的思想。所揭示的真理是在历史上启示给摩西的,目的是要为上帝纯洁的上帝子民的集体实体。他们应避免与其他国家的成员通婚,并按照七卦规定遵守法律和宗教节日。作者属于与丹尼尔流和以诺流平行的传统。他既不是世界末日的牧师,也不是正式的牧师,但受这两个群体的影响很大。

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