首页> 外文期刊>HTS Teologiese Studies/Theological Studies >‘Der Tag des Herrn ist schon da' (2 Thess 2:2b) – Ein Schlüsselproblem zum Verst?ndnis des 2. Thessalonicherbriefs
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‘Der Tag des Herrn ist schon da' (2 Thess 2:2b) – Ein Schlüsselproblem zum Verst?ndnis des 2. Thessalonicherbriefs

机译:‘主的日子已经到了((2 Thes 2:2b)-理解2帖撒罗尼迦书的关键问题

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‘The day of the Lord is already here' (2 Thess 2:2b) – A key problem to the understanding of the second letter to the Thessalonians. 2 Thessalonians 2:2b, that is, the words ?ν?στηκεν ? ?μ?ρα το? κυρ?ου are a crux interpretum. At the same time their interpretation is crucial for the overall understanding of 2 Thessalonians. Does this text offer a view of early Christian eschatology totally different from Paul's or is it compatible to what we read for example in 1 Thessalonians? The article deals critically with two recent monographs by Norbert Baumert and Maria-Irma Seewann who offered a new interpretation of the passage according to which 2 Thessalonians 2:2 is not concerned with matters of Parousia, but with Christ's presence in the community. It offers an overview of the development of the ‘Day of the Lord' traditions in the Old Testament and Early Judaism and shows that Baumert and Seewann's interpretation is untenable. After an analysis of the context of 2 Thessalonians 2:1–2 the article develops an own interpretation of 2 Thessalonians' 2:2 in light of a parallel in Hippolyt's Commentary on Daniel. The eschatology of 2 Thessalonians 2 finally, provides an argument for the text's pseudepigraphy.
机译:“主的日子已经到了”(帖2:2b)–这是理解帖撒罗尼迦后书的第二个关键问题。 2帖撒罗尼迦前书2:2b,即单词?ν?στηκεν? ?μ?ρατο? κυρ?ου是一个关键的解释。同时,它们的解释对于2个帖撒罗尼迦人的整体理解至关重要。这本书是否提供了与保罗的完全不同的早期基督教末世论的观点,或者与我们在《帖撒罗尼迦前书》中所读的内容兼容?这篇文章批判性地涉及了诺伯特·鲍默特和玛丽亚·艾玛·西万恩最近写的两部专着,他们对这段经文进行了新的解释,根据该经文,帖撒罗尼迦前书2:2并不关心帕罗西亚的事,而是关注基督在社区中的身影。它概述了旧约和早期犹太教中“耶和华的日子”传统的发展,并表明鲍默特和西万的解释是站不住脚的。在分析了2个帖撒罗尼迦前书2:1–2的上下文之后,本文根据希波利特对但以理书的注释中的相似之处,对帖撒罗尼迦前书2:2:2提出了自己的解释。帖撒罗尼迦前书2的末世论最终为文本的伪造论提供了论据。

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