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首页> 外文期刊>Hereditas >Edible oil crops and their integration with the major cereals in North Shewa and South Welo, Central Highlands of Ethiopia: an ethnobotanical perspective
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Edible oil crops and their integration with the major cereals in North Shewa and South Welo, Central Highlands of Ethiopia: an ethnobotanical perspective

机译:食用油作物及其与埃塞俄比亚中部高地北部谢瓦和南部韦洛的主要谷物的结合:人类植物学的观点

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The grain-based farming system in Ethiopia is basically a mixed cropping system where pulses and edible oil crops are integrated with the staple cereal crops both in the farming and in making the cuisine at home. Ethiopia is one of the world centres where crop plant diversity is strikingly high and where some crop species were domesticated de novo (Vavilov 1951; Harlan 1969; Zeven and DeWet 1982). The country takes a unique position in history of domestication of a wide range of crop categories including cereals, legumes, roots and tubers, stimulants, oils and other crops (Harlan 1969, 1975; Westphal 1975; Zeven and DeWet 1982; Hancock 1992).The conditions of the natural environment and the farming system operating together under active involvement of farming communities have produced endemic crops and large number of local farmers’ varieties (landraces); many of them genetically diverse and with peculiar adaptations. The traditional Ethiopian farming systems and the diverse crops/landraces they maintained remained relatively stable for millennia (Harlan 1969; Westphal 1975). At present, alternative strategies for sustainable conservation and use of agrobiodiversity are being sought from surviving traditional systems (Steiner 1982; Altieri and Merrick 1987; Bellon 1996) like those of the present study area. Indigenous knowledge about crop diversity that refers to attributes such as growing habits, seed quality, yield and the like generated by ethnobotanical studies are being called upon to enhance on-farm conservation with continued evolution and diversification of crops as well as adding value to local landraces (Asfaw 2000; Brown 2000).Traditional farming preserves plant genetic resources while simultaneously maintaining processes of evolution and adaptation in conjunction with indigenous knowledge (Brown 2000; Brush 2000; Jarvis et al. 2000); and this operates in the Ethiopian system (Asfaw 2000; Worede et al. 2000). Cropping systems have a direct influence on the performance of genotypes and cause considerable changes in the relative yields of genotypes. As a common traditional agricultural practice, small-scale farmers usually prefer multiple cropping systems as it minimizes economic and environmental risks while fulfilling the goals of subsistence.Oilseeds, which are used for basic dietary requirements, are dual purpose crops providing large quantities of oil and proteins under traditional use regimes. Ethiopia, where oilseeds play an important role in the traditional nutrition (Seegeler 1983), is the centre of origin and/or diversity for many edible oil crops. The place of domestication of noog is Ethiopia (Harlan 1969; Zeven and DeWet 1982) where it has been under cultivation for much longer than any other place (Baag?e 1974; Dagne 1994) and stands first with coverage of about 60?% of the total area and production volume of oil crops. In the course of domestication, the oil content and seed size of noog has increased without a significant change in the fatty acid composition (Dagne and Johnson 1997). Linseed (Linum usitatissimum) is the next most important oil crop in Ethiopia (Teklewold and Alemaw 1993) and is considered an early introduction from Asia (Harlan 1969; Zeven and DeWet 1982; Belayneh 1985, 1991). Ethiopia is generally accepted as a centre of origin/diversity of sesame (Sesamum indicum) and as a secondary centre of variability of safflower (Carthamustinctorius) (Harlan 1969, 1975; Seegeler 1983). The Ethiopian mustard (Brassica carinata) is indigenous to Ethiopia, having its cultivation history in the Ethiopian highlands and north Kenya (Demissie et al. 1991; Teklewold and Alemaw 1993). Many oil crops grown in Ethiopia (e.g. noog, safflower, Ethiopian mustard, sesame and linseed) have wild relatives in Ethiopia (Edwards 1991).Knowledge about in situ conservation can trickle bit-by-bit as ethnobotanically tuned investigations bring up the ways in which farmers perceive and manage the biophysical environment
机译:埃塞俄比亚以谷物为基础的耕作制度基本上是一种混合种植制度,在农作和家庭烹饪中,豆类和食用油作物与谷物主粮相结合。埃塞俄比亚是世界上作物植物多样性非常高的国家之一,并且一些农作物从头被驯化(Vavilov 1951; Harlan 1969; Zeven和DeWet 1982)。该国在包括谷物,豆类,块根和块茎,兴奋剂,油和其他农作物在内的多种农作物的驯化历史上具有独特的地位(Harlan 1969,1975; Westphal 1975; Zeven and DeWet 1982; Hancock 1992)。在农业社区的积极参与下,自然环境条件和耕作制度共同运作,已产生特有作物和大量当地农民的品种(地方品种);他们中的许多人的遗传多样性各异,并具有独特的适应性。几千年来,传统的埃塞俄比亚耕作制度及其所维持的多种作物/地方品种保持相对稳定(Harlan 1969; Westphal 1975)。目前,像本研究领域一样,正在从幸存的传统系统(Steiner 1982; Altieri和Merrick 1987; Bellon 1996)中寻求可持续保护和利用农业生物多样性的替代策略。正在呼吁有关作物多样性的土著知识,这些知识指的是民族植物学研究所产生的诸如生长习性,种子质量,产量等属性,以通过不断发展和多样化的作物以及增加当地地方品种的价值来增强农场保护。 (Asfaw 2000; Brown 2000)。传统农业在保留植物遗传资源的同时,还结合土著知识保持进化和适应的过程(Brown 2000; Brush 2000; Jarvis et al。2000);并在埃塞俄比亚系统中运行(Asfaw 2000; Worede等人2000)。种植制度对基因型的表现有直接影响,并导致基因型相对产量的重大变化。作为一种传统的传统农业实践,小规模农民通常更喜欢多种种植系统,因为它既可以实现经济和环境风险,又可以实现自给自足的目标。用于基本饮食需求的油料作物是提供大量油脂和油料的两用作物。传统使用方式下的蛋白质。埃塞俄比亚的油料种子在传统营养中起着重要作用(Seegeler 1983),是许多食用油作物的起源和/或多样性中心。 Noog的驯化地点是埃塞俄比亚(Harlan 1969; Zeven and DeWet 1982),该地区的耕种时间比任何其他地方都要长(Baag?e 1974; Dagne 1994),其覆盖率约为60%。油料作物的总面积和产量。在驯化过程中,noog的油含量和种子大小增加了,而脂肪酸的组成却没有显着变化(Dagne and Johnson 1997)。亚麻籽(Linum usitatissimum)是埃塞俄比亚第二重要的油料作物(Teklewold和Alemaw,1993年),被认为是亚洲的一种早熟作物(Harlan,1969年; Zeven和DeWet,1982年; Belayneh,1985年,1991年)。埃塞俄比亚被普遍认为是芝麻的起源/多样性中心(Sesamum indicum)和红花变异性的次要中心(Carthamustinctorius)(Harlan 1969,1975; Seegeler 1983)。埃塞俄比亚芥菜(Brassica carinata)是埃塞俄比亚的土生土长,在埃塞俄比亚高地和肯尼亚北部都有栽培历史(Demissie等,1991; Teklewold和Alemaw,1993)。埃塞俄比亚种植的许多油料作物(例如noog,红花,埃塞俄比亚芥末,芝麻和亚麻子)在埃塞俄比亚都有野生亲缘种(Edwards 1991)。原住民保护的知识会一点一点地滴入,因为民族植物学调整的调查提出了新方法。农民感知并管理生物物理环境的地方

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