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Eschatology in the first epistle of John: koinwnia in the familia Dei

机译:约翰的第一封信中的末世论:家族圣殿中的科恩维尼亚

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The schism that occurred in the Johannine community has been reinterpreted by the author of the first Epistle of John. In his opinion, the incident involving the schismatics could be interpreted as the coming of the antichrist(s), which marks the ?final hour?? and describes an eschatological moment. This eschatological moment heightens the community? s awareness of the fact that they live in an eschatological time, which will, at some time in the future, have an eschatological consummation, regardless of the form it takes. This present eschatological life is described by the author as continuous koinwniva within the family of God, the familia Dei, and as long as this family abides in the light, they will progressively experience divine life and fellowship. The consummation of this new existence will be experienced in the future, when the Son of God ?is revealed?. In this context one can label? the eschatology of 1 John a progressively realizing eschato-logy that embraces a future eschatological consummation.? A transitional eschatological event, which will end the present eschatological time and start a new one, is referred to by the author as ?when he (the Son of God) is revealed?? (ejan fanerwqh`/, 2:28; 3:2), ?his parousia?? (parousia/ aujtou), 2:28), and ?the day of judgment?? (th`/ hmevra/ th"krivsew", 4:17). Both present and future eschatology have to be interpreted and understood from the perspective of koinwnia in the familia Dei.
机译:约翰内第一个书信的作者重新诠释了约翰内社区发生的分裂。他认为,涉及分裂精神的事件可以解释为敌基督者的到来,这标志着“最后时刻”的到来。并描述末世的时刻。这个末世时代的时刻提升了社区?他们意识到自己生活在末世时代,无论将来采取何种形式,都会在未来某个时候达到末世时代。作者将这种现世的末世生活描述为神家族(家族)中的连续的科尼旺瓦人,只要这个家族恪守光明,他们将逐步体验神的生活和团契。当神的儿子“被显露”时,这种新的存在将在未来得到完善。在这种情况下,可以标记吗? 1 John的末世论渐渐地实现了包含未来末世论的完善的末世论。作者将其称为过渡性末世事件,该事件将结束当前末世时间并开始一个新的末世时间。 ( ejan fanerwqh `/,2:28; 3:2),“他的伴侣”? ( parousia / aujtou ),2:28)和“审判日”? (th` / hmevra / th“ krivsew” ,4:17)。现在和将来的末世论都必须从家族中的 koinwnia 的角度来解释和理解。

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