The effects of infertility on individuals and its emotional, psychological, and social consequences are complexmatters that are influenced by many variables. Research now indicates that most cases of infertility can be attributed to aphysiological cause in the man or woman. Shari’a is the Islamic way of life, of which medicine is an integral part. TheProphet Muhammad provided the foundation for a medical tradition that related to human beings in their totality; the spiritual,the psychological, and the physical were considered within the context of the social milieu. The Prophet describedmarriage as being half of the religion, so in Islam children are considered a great and blessed gift of Allah. Despite thehigh prevalence of male infertility, infertility is usually considered the woman’s problem. Thus, the role of male infertilityis vastly under-appreciated and even under-reported in Middle Eastern societies. Medical intervention is in keeping withthe Islamic tradition; there are no religious objections in Islamic codes of ethics to an infertile couple pursuing medicaltreatment for infertility. This paper attempts to build a self-contained argument vis-à-vis infertility and surrogacy fromSunni-Islamic perspectives, taking into account socio-cultural and psychological aspects of this issue. It is based on primaryand secondary sources, interviews with couples who have participated in these treatments, the opinions of religiousleaders and healers, as well as archival and documentary material, and a review of published and unpublished materials,books, and scientific journals.
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