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首页> 外文期刊>The journal of clinical endocrinology and metabolism >An Aroma of Complexity: How the Unique Genetics of Aromatase (CYP19A1) Explain Diverse Phenotypes From Hens and Hyenas to Human Gynecomastia, and Testicular and Other Tumors
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An Aroma of Complexity: How the Unique Genetics of Aromatase (CYP19A1) Explain Diverse Phenotypes From Hens and Hyenas to Human Gynecomastia, and Testicular and Other Tumors

机译:复杂的香气:芳香酶(CYP19A1)的独特遗传学如何解释从母鸡和鬣狗到人类女性乳房发育以及睾丸和其他肿瘤的不同表型

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T nated human culture for millennia, at least since Pha- raoh Amenhotep IV (Akhenaten) and his family ruled Egypt; medical journals still discuss whether or not his son, Tutankhaten (Tutankhamun), had gynecomastia (1). There is no question that a breast for “male” activities was at least as impractical as the Amazons had discovered— they underwent right mastectomy so that they could use their bows or throw their javelin better—and that femi- ninity (at least in the eyes of culture) depended on the presence of breast, as Saint Agatha of Sicily found when she underwent bilateral mastectomy as part of her faith- defending torture. The medical term we use today, “gy- necomastia,” is indicative of these cultural assumptions; it defines the presence, in a male, of “waotés” (breast in Greek) as if he were a “yuvaixa” (female in Greek).
机译:至少自法老·阿蒙霍特普四世(Akhenaten)及其家人统治埃及以来,人类文化一直延续了几千年。医学杂志仍在讨论他的儿子图坦卡滕(Tutankhamun)是否患有男性乳房发育症(1)。毫无疑问,进行“男性”活动的乳房至少不像亚马逊人所发现的那样不切实际-他们进行了右乳房切除术,以便他们可以用弓箭或更好地标枪-并且具有女性气质(至少在正如西西里岛的圣阿加莎(Saint Agatha)在进行双侧乳房切除术(作为捍卫信仰的酷刑的一部分)时所发现的那样,这取决于人们的乳房。我们今天使用的医学术语“ gynecomastia”表示这些文化假设。它定义了男性中出现的“waotés”(希腊语中的乳房)就好像他是“ yuvaixa”(希腊语中的女性)一样。

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