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D?pen som hendelse og prosess

机译:洗礼作为事件和过程

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As a sacramental sign, baptism points towards God’s work in the act of baptism (baptism as event) and towards God’s continuing work in the life of the baptized until the final fulfilment in the coming Kingdom of God (baptism as process). In the critique of a Baptist understanding of baptism, Lutheran theology has often one-sidedly emphasized the first dimension. A renewed understanding of baptism as sign has, in recent ecumenical development, brought churches closer to each other by increasingly holding the two dimensions of baptism together. Such an understanding of the connection between baptism as event and baptism as process also finds support in the baptismal theology of Martin Luther.
机译:作为圣礼的标志,洗礼指向神在洗礼行为中的工作(作为事件的洗礼),并指向神在受洗者生活中的持续工作,直到在即将来临的神的王国中最终实现(洗礼为过程)。在对浸信会的洗礼理解进行批判的过程中,路德教会的神学经常侧重强调第一维度。在最近的普遍发展中,人们对洗礼的标志有了新的认识,通过越来越多地将洗礼的两个方面结合在一起,使教会彼此之间更加接近。这种对作为事件的洗礼和作为过程的洗礼之间联系的理解也为马丁·路德的洗礼神学提供了支持。

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