首页> 外文期刊>UFSM Curso de Direito. Revista Eletronica >‘YESTERDAY, I SAW A RABBIT!’: UNLEARNT LESSONS FROM THE NOMOS OF THE HOLOCAUST FOR CRIMINOLOGY, OR WHY SOME PRINCIPLES FROM ANARCHISM MAY TRUMP SOVEREIGNTY IN COMBATING GENOCIDE
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‘YESTERDAY, I SAW A RABBIT!’: UNLEARNT LESSONS FROM THE NOMOS OF THE HOLOCAUST FOR CRIMINOLOGY, OR WHY SOME PRINCIPLES FROM ANARCHISM MAY TRUMP SOVEREIGNTY IN COMBATING GENOCIDE

机译:“昨天,我看到了兔子!”:犯罪学的浩劫中尚无经验教训,或者出于无政府主义的某些原则,可能会使主权观念与种族灭绝作斗争

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Traditional criminology looks to sovereignty and works in defence of social order, thus obedience to the State is a norm, anarchism the enemy. But genocide, as in the Holocaust, presents a different terrain. This article looks at the respective acts and judgments of Otto Ohlendorf and Julius Schmahling within the Nazi nomos. Criminological theory should be alive, human and particular, but aware of its situation in the global and so the article joins with the Jewish Brazilian writer Clarice Lispector to put a dog (or two) in to join the sight of the rabbit that haunted Julius Schmahling and in so doing asks questions on the pedagogy of what is, and/or, should be, Criminology. If this appears historically focussed, the afterword returns us to the present, a time where terrorists claim to fight global wars in the name of purity and security and follow interpretative creeds not dissimilar to Ohlendorf, the final counter-sovereign image is that of the Black Madonna.
机译:传统犯罪学追求主权并捍卫社会秩序,因此服从国家是一种规范,无政府主义是敌人。但是,像大屠杀一样,种族灭绝具有不同的地形。本文着眼于纳粹党派内的奥托·奥伦多夫和朱利叶斯·史玛琳的各自行为和判断。犯罪学理论应该是活的,人性的和特殊的,但要了解其在全球的情况,因此,本文与巴西的犹太作家克拉丽丝·利斯派克特(Clarice Lispector)一起,提出了一只狗(或两只),以发现困扰朱利叶斯·史密林(Julius Schmahling)的兔子这样做是关于犯罪学的教学法的问题。如果这看起来是历史上的焦点,那么这个口号便将我们带回了现在,恐怖分子声称以纯洁和安全为名参加全球战争,并遵循与奥伦多夫不同的解释信条,最终的反主权形象就是黑人。麦当娜

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