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“This House Believes That the Concept of Culture Has Outlived Its Usefulness for Psychiatry”: What...??

机译:“这所房子认为文化概念已经超出了其在精神病学方面的用途”:什么……?

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To be sure, the debate kept an expected scholarly level. The moderator opened it up by invoking the philosophical saying that to improve knowledge and thinking “it is better to argue against your own inclinations.” He enumerated the “varied and profound” connections between culture and mental health, but also outlined “misleading” cultural concepts such as ethnicity, geographic locality, international links, social sciences’ definitions, symbols, and languages that become “trees inside the forest” and create neglectful reifications and ambiguous homogeneities. The first advocate of the notion that culture has “outlived” its usefulness alluded to the changing nature of the concept and its content, to discrepancies regarding cultural explanations, interpretations, and the “social acquisition” process of meanings and clinical responses. One of the most interesting arguments of this position was that people’s beliefs are useful to identify views about mental health problems, but such views emerge mostly out of “political” considerations in such a way that any psychiatric intervention along those lines may be “detrimental.”
机译:可以肯定的是,辩论保持了预期的学术水平。主持人通过援引哲学话语来打开它,即提高知识和思考力“反对自己的倾向更好。”他列举了文化与心理健康之间的“多变和深刻”联系,但还概述了“误导”文化概念,例如种族,地理位置,国际联系,社会科学的定义,符号和成为“森林中的树木”的语言并造成疏忽的定义和模棱两可的同质性。主张文化已“过时”的观念的第一位提倡者,暗示了观念及其内容的不断变化的性质,以及关于文化解释,解释以及意义和临床反应的“社会习得”过程的差异。该立场最有趣的论据之一是,人们的信仰对于识别关于心理健康问题的观点很有用,但是这种观点主要是出于“政治”考虑而产生的,以至于沿着这些方面进行的任何精神病干预都可能是“有害的”。 ”

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