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Incontri interculturali: Le Bacchae di Euripide e La Morte e il Cavaliere del Re.

机译:跨文化交际:欧里庇得斯的《死神与死》和《国王骑士》。

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Friendly conversations between two scholars, literary critics and translators result in a contribution to the reading of The Bacchae of Euripides and Death and The King's Horseman. Both plays highlight an important trend of Soyinkian criticism: the relevance of Hellenism and Ogunism in the output of a writer who made the fight against all forms of oppression his main theme. Maria Rosa Turano has given me both her friendship and her insights, revealing how a truly creative writer chooses when to appropriate ritual for ideological purposes and equally when to epochalize history for its mythopoeic resorcefulness, I am very grateful for these invaluable gifts. I benefited from her wisdom and anthopological competence, her analysis of the radical changes Soyinka has made to The Bacchae of Euripides, has enhanced my understanding and appreciation of Death and The King's Horseman, showing that Soyinka’s works are systems of multiple parts that not always fit together mathematically but reflect his country cultural diversity and the difficulty of achieving “a convergence of wills”, the awareness of the social relevance of African traditions and culture, and that for Soyinka “ritual is the irreducible formal agent for event-disparate and time-separated actions of human beings in human society”.
机译:两位学者,文学评论家和翻译之间的友好对话为阅读《欧里庇得斯与死亡的巴恰》和《国王的骑士》做出了贡献。这两部剧都凸显了大豆批判主义的一个重要趋势:希腊化和Ogunism与以反抗一切形式压迫为主题的作家的作品相关。玛丽亚·罗莎·图拉诺(Maria Rosa Turano)给了我她的友谊和见解,揭示了一个真正有创造力的作家如何选择何时为意识形态目的选择适当的仪式,以及何时为纪念其神话般的怀抱而使历史划时代,我非常感谢这些宝贵的礼物。我从她的智慧和人类学能力中受益,她对Soyinka对Euripides的Bacchae所做的重大改变的分析,增强了我对死亡和国王骑兵的理解和欣赏,表明Soyinka的作品是由多个部分组成的系统,这些部分并不总是适合在一起数学上反映了他的国家的文化多样性,以及实现“意志的融合”的困难,对非洲传统文化的社会意义的认识,以及对于Soyinka而言,“仪式是时差和时间的不可替代的正式代理,人类在人类社会中的行为是分开的”。

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  • 来源
    《Palaver》 |2012年第4期|共16页
  • 作者

    Castorina; Giuseppe G.;

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  • 中图分类 I400.65;
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