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Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity

机译:谁的多样性很重要?现代多样性的政治与悖论

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摘要

Is “diversity” a modern concept, like indigeneity or biodiversity, which is conceived precisely at the time that it seems to be threatened and on the verge of disappearing? In the face of perceived threats to diversity, projects and policies have been crafted to protect, promote, or conserve diversity, but in doing so they have often demonstrated a paradoxical propensity toward purity and authority in representations of diversity. Perceptions of “pure” natural diversity might represent native forests comprised solely of native species; “pure” cultural diversity might represent indigenous peoples who still speak indigenous languages and wear native dress. If purity is emblematic of diversity, what, then, is the place of hybrid landscapes and peoples? In our study, we draw on a range of examples—of agrobiodiversity conservation in Bolivia, satellite mapping initiatives in Madagascar and Ecuador, scientific authority about anthropogenic climate change, indigenous language and identity in Peru, and a comparison of the Amazon and Atlantic Forest in Brazil—to demonstrate gaps between representations of diversity, and the heterogeneous local realities they obscure. We suggest that hybridity is a form of diversity unto itself—albeit a form of diversity that is more complex, and thus harder to codify and categorize.
机译:“多样性”是像土著或生物多样性这样的现代概念,正是在它似乎正受到威胁并濒临消失之时构想的吗?面对被认为对多样性的威胁,制定了旨在保护,促进或保护多样性的项目和政策,但这样做常常表现出对代表多样性的纯正和权威的悖论倾向。对“纯”自然多样性的理解可能代表仅由本地物种组成的本地森林; “纯粹的”文化多样性可能代表仍会讲土著语言和穿着土着衣服的土著人民。如果说纯洁是多样性的象征,那么混合景观和民族的地方又是什么呢?在我们的研究中,我们借鉴了一系列实例,例如玻利维亚的农业生物多样性保护,马达加斯加和厄瓜多尔的卫星测绘计划,关于人为气候变化的科学权威,秘鲁的土著语言和身份,以及对亚马逊和大西洋森林的比较。巴西-展示多样性代表与它们所掩盖的异质当地现实之间的差距。我们建议,杂种本身就是多样性的一种形式,尽管这种杂种形式更复杂,因此更难以进行整理和分类。

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