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Spiritual Teachings: Unvarying and Varying Features. The Evidence of the Epistle of the Monk Jakov to the Prince Dmitrij Borisovi?

机译:精神教义:不变和变化的特征。是雅各夫和尚写给德米特里·博里索维王子的书信?

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The article focuses on the Epistle of the Monk Jakov to the Prince Dmitrij Borisovi? (Poslanie Jakova-?ernorizca k knjazju Dmitriju Borisovi?u), an East-Slavic text dating from the second half of the 13th century. The author aims to further investigate the hypothesis concerning the literary form used for spiritual teachings. As she demonstrated in previous articles, the Teaching to the Spiritual Son (Pou?enie k duchovnomu ?adu) by Georgij Zarubskij, the Epistle to Vladimir Monomach on Fasting (Poslanie Vladimiru Monomachu o poste) by mitropolit Nikifor I and the Epistle to Vladimir Monomach (Poslanie k Vladimiru Monomachu) by bishop Daniil (all texts possibly dating from the 12th century) belong to this literary genre. Here she assumes that these texts each represent a different textual sub-type. Textual analysis based on the functions of biblical quotations, together with data concerning the structure of the text, the social status and the cultural level of the sender and the addressee, allow the author to establish that Jakov’s Epistle belongs to the same textual sub-type represented by Georgij Zarubskij’s Teaching.
机译:这篇文章重点介绍了雅各夫和尚对德米特里·博里索维王子的书信。 (Poslanie Jakova-?ernorizca k knjazju Dmitriju Borisovi?u),东斯拉夫文字,可追溯到13世纪下半叶。作者的目的是进一步研究有关用于精神教学的文学形式的假设。正如她在先前的文章中所展示的那样,格奥尔基·扎鲁布斯基(Georgij Zarubskij)的《灵性儿子的教导》(Pou?enie k duchovnomu吗?丹尼尔主教(Poslanie k Vladimiru Monomachu)(所有可能追溯到12世纪的文字)都属于这种文学体裁。在此,她假设这些文本分别代表不同的文本子类型。基于圣经语录功能的文本分析,以及有关文本结构,寄件人和收信人的社会地位和文化水平的数据,使作者能够确定雅科夫书信属于同一文本亚类型以Georgij Zarubskij的教学为代表。

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