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Silenced Voices, Resuscitated Memory, and the Problematization of State Historiography in Yvonne Veraa??s Novel The Stone Virgins:

机译:伊冯娜·维拉(Yvonne Veraa)的小说《石维尔京》中沉默的声音,复苏的记忆和国家史学的问题化:

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In Zimbabwe (like in most post-colonial African nations), history holds a critical place in discourses on constructions and reconstructions of national identity. The history of the Gukurahundi (the massacre of civilians in Matabeleland and Midlands regions of Zimbabwe in the early to late 1980s) continues to dominate debates on the politics of ethnic exclusion in contemporary Zimbabwe. This article explores the place of creative fiction in this political discourse. The article contends that Yvonne Veraa??s novel The Stone Virgins (which is set in the Gukurahundi era) is a historically situated narrative of murder, rape, and trauma that powerfully challenges and renegotiates state power premised on hegemonic inscriptions and re-inscriptions of national history. The article focuses on the subtlety with which the psychic impact of rape and violence, especially as manifested in the suppression of the female victima??s voice and memory, can be read in turn (and paradoxically so) as the novela??s complex attempt at speaking back to the political stifling of debate about the Gukurahundi. The focus on the political significance of representations of a womana??s voice and memory in The Stone Virgins is informed by the pervasive politicization and masculinization of voice and expression in post-2000 Zimbabwean politics.
机译:在津巴布韦(就像大多数后殖民非洲国家一样),历史在关于建设和重建民族认同的论述中占有至关重要的地位。 Gukurahundi的历史(1980年代初期至后期在津巴布韦的Matabeleland和Midlands地区屠杀平民)继续主导着有关当代津巴布韦种族排斥政治的辩论。本文探讨了创意小说在这种政治话语中的地位。文章认为,伊冯娜·维拉(Yvonne Veraa)的小说《石女贞女》(背景为古库拉洪迪时代),是关于谋杀,强奸和创伤的历史叙述,以霸权题词和重新题词为基础,有力地挑战和重新谈判了国家权力。民族历史。本文着重于微妙之处,强奸和暴力的心理影响,尤其是压制女性受害者的声音和记忆所表现出来的,可以反过来(和反常的)解读为中篇小说的情结。试图回避有关古库拉洪迪的政治辩论。在2000年后的津巴布韦政治中,声音和表达的普遍政治化和男性化使人们对《石维尔京群岛》中妇女的声音和记忆表征的政治意义的关注成为可能。

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