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Jean-Jacques Rousseau and Sharatchandra Chattopadhyay on Love and Sex:

机译:尚·雅克·卢梭(Jean-Jacques Rousseau)和莎拉珊德拉(Sharatchandra Chattopadhyay)谈爱与性:

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The Bengali novelist Sharatchandra Chattopadhyay (1876-1938) of colonial India and the French philosophe of Enlightenment Europe Jean-Jacques Rousseau (1712-1778) stand poles apart from each othera??temporally, territorially, and culturally. Although Sharatchandra is reputed to have been familiar with a number of romantic writers of England, he does not seem to be acquainted with any literati of Europe, especially of Enlightenment France. Nevertheless, as this article contends, the Bengali writera??s attitude to human sensuality and sentiment or, more precisely, to love, sex, and marriage, betrays an interesting similarity to that of the French author. An upshot of this comparatist exercise is that we gain a fresh outlook on both mena??s views on human condition that blurs, as it were, the distinction between modern European and modernizing and Westernizing colonial Indian mentalit??.
机译:孟加拉印度裔小说家沙拉达德拉·查托帕德海(Sharatchandra Chattopadhyay,1876-1938年)和法国启蒙运动欧洲哲学家让·雅克·卢梭(Jean-Jacques Rousseau,1712-1778年)在时间,地域和文化上都相距甚远。尽管Sharatchandra据说熟悉英国的许多浪漫主义作家,但他似乎并不熟悉欧洲的任何文人,尤其是启蒙运动法国。然而,正如本文所主张的那样,孟加拉作家对人类的感性和情感或更准确地说对爱情,性别和婚姻的态度与法国作家的观点有相似之处。这种比较主义者的努力的结果是,我们对这两种法纳的人类状况看法有了新的看法,这种看法模糊了现代欧洲与现代化和西方化殖民印第安精神之间的区别。

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