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Bioethics and the Challenges to Its Growth in Africa

机译:生物伦理学及其对非洲增长的挑战

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Bioethics has now become a burgeoning interdisciplinary field of scholarly investigation which has in the past decades migrated from bedside consultations to public policy debates and wider cultural and social consultations that privilege all discourse about everyday life issues. It has made exponential progress in addressing moral issues in science, technology and medicine in the world. In spite of this progress, core bioethics issues, approaches and values are still exclusively Western dominated and largely foreign to most African societies. Although medical ethics has existed since the time of Hippocrates, in Africa, there is a noted sluggish growth and low prestige of ethics education as bioethics is not taught in most higher educational systems of learning, low understanding of its processes as researchers manifest a general lack of appreciation for bioethics and general ignorance characterize those involved in research about ethical practices. This is unfortunate, considering that various research that aim at finding solutions to the multiple problems affecting African societies and the need to address and assess these problems in ethical terms are of crucial importance to Africans. In this work, I argue that Africa lacks human, institutional, infrastructural capacities and a real African authenticity in bioethics. Additionally, African views on bioethics are neither sufficiently developed nor heard. Africans need to confront these current challenges of bioethics to their lives and communities and to develop African conceptions to incorporate African specificities and approaches.
机译:生物伦理学现已成为新兴的跨学科的学术研究领域,在过去的几十年中,它已从床旁咨询过渡到公共政策辩论以及更广泛的文化和社会咨询,这些特权赋予所有关于日常生活问题的讨论以特权。它在解决世界科学,技术和医学的道德问题方面取得了指数性进展。尽管取得了这一进展,但核心的生物伦理学问题,方法和价值仍然完全是西方所主导,并且在大多数非洲社会中基本上是陌生的。尽管自从希波克拉底时代以来就存在医学伦理学,但在非洲,由于大多数高等教育学习系统中都没有教授生物伦理学,因此人们注意到伦理学教育的发展缓慢和声誉低下,因为研究人员普遍缺乏对生物伦理​​学过程的了解对生物伦理​​学和普遍的无知的赞赏是参与伦理实践研究的人的特征。不幸的是,考虑到旨在寻找解决影响非洲社会的多种问题的解决方案以及需要以道德的方式解决和评估这些问题的各种研究对非洲人至关重要。在这项工作中,我认为非洲缺乏人类,机构,基础设施的能力以及非洲在生物伦理学上的真实性。此外,非洲对生物伦理​​的看法既未得到充分发展,也未得到听取。非洲人需要面对生物伦理​​学目前对他们的生活和社区提出的挑战,并发展非洲观念以纳入非洲的特点和方法。

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