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首页> 外文期刊>Open Journal of Philosophy >Public Sector and Corruption in Nigeria: An Ethical and Institutional Framework of Analysis
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Public Sector and Corruption in Nigeria: An Ethical and Institutional Framework of Analysis

机译:尼日利亚的公共部门与腐败:伦理和制度分析框架

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The paper examines the imperatives of good ethical conduct in the conduct of government business in Nigeria. As government business grows in complexity with the adoption of technological innovations in government, governance in Nigeria’s public sector becomes more problematic and ethically tasking as a result of endemic corruption. An evaluation of the collapse of institutional measures and codes of conduct puts in place to ensure high standard of behavior, using institutional theory suggests that moral contradictions in institutional behavior expectation from the public deepen daily. The perceived lack of an effective ethical organizational framework to coordinate the activities of various institutions has astronomically worsened unethical practices such as corruption in the Nigerian public service. The paper recommends a more realistic African traditional approach to ethical restraint of public servants from indulging in corrupt behavior by subjecting them to customary oath taking based upon the theistic values of fear of sin against mother earth (Ani Casimir, 2009), (a departure from the western style, which sees public service as no man’s business: Ekene, 2012). These core African values that emanate from theistic humanism should also permeate the various anti-corruption organizational frameworks in Nigeria to coordinate the national fight against corruption in the public sector. The behavioral and errant departure of civil servants and Nigeria’s public service from the core human values that ensure transparent private and public conduct of individuals have resulted in underperformance and underdevelopment. It is perceived furthermore that this lack of public service commitment to human values which would have enabled them to consider others above selfish interests, fear divine retribution, dishonor of a good family name, distaste for greed and stealing of public good has weakened the fight against corruption and turned it into a pedantic and cosmetic exercise without results. Therefore, unethical practices and the systemic abandonment of core African human values by the Nigerian public servants oil the wheel of public sector corruption in Nigeria.
机译:本文探讨了在尼日利亚政府业务中进行良好道德操守的必要性。随着政府采用技术创新而使政府业务变得越来越复杂,由于地方性腐败,尼日利亚公共部门的治理变得更加棘手,在道德上承担了越来越大的责任。使用制度理论对制度措施和行为守则崩溃的评估进行了评估,以确保行为的高标准,这表明公众对制度行为的期望中的道德矛盾每天都在加深。人们认为缺乏有效的道德组织框架来协调各个机构的活动,这在天文上加剧了不道德行为,例如尼日利亚公共服务部门的腐败。本文提出了一种更现实的非洲传统方法,以道德约束克制公务员沉迷于腐败行为,方法是对公务员进行习惯性宣誓,这是基于对大地母亲恐惧犯罪的理论价值(Ani Casimir,2009年)(西式风格,将公共服务视为无人问津:Ekene,2012年)。这些源于有神论人文主义的非洲核心价值观也应渗透到尼日利亚各种反腐败组织框架中,以协调国家打击公共部门中的腐败行为。公务员的行为和错误背离以及尼日利亚的公共服务偏离了确保人的私人和公共行为透明的核心人类价值观,导致业绩不佳和发展不足。人们还进一步认识到,缺乏公共服务对人的价值的承诺,使他们能够以高于自私的利益考虑其他人,担心神的报应,不愿出名,对贪婪的贪婪和偷窃公共物品的态度削弱了反对腐败,并将其转变为徒劳的美容活动,但没有结果。因此,尼日利亚公务员的不道德行为和对非洲人类核心价值观的系统性抛弃,助长了尼日利亚公共部门腐败的车轮。

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