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Mental Health among Italian Nichiren Buddhists: Insights from a Cross-Sectional Exploratory Study

机译:意大利日莲佛教徒的心理健康:跨部门探索性研究的启示

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Religiosity/spirituality is generally considered as a powerful tool for adjusting and coping with stressors, attributing purposes and meanings (either existential/philosophical, cognitive, or behavioral ones) to daily situations and contexts. While studies generally investigate these effects in Judaism and Christianity believers, there is a dearth of data concerning oriental religions. We sampled from Italian Nichiren Buddhists, the most widespread branch of Buddhism in Italy (n = 391). Participants were Buddhists on average since 5 years and self-defined moderate practitioners. Adaptive strategies exhibited higher scores than maladaptive ones. Specifically, the adaptive strategy of active coping positively correlated with self-evaluated degree of being a practicing Buddhist, as well as positive reframing and religion, while maladaptive strategies such as use of substances, venting and behavioral disengagement correlated negatively. Only the subscale of religion correlated significantly and positively with the time from which the participant had become Buddhist, while the use of emotional support correlated negatively. Most participants had a predominantly internal locus of control. External locus of control negatively correlated with time the participant became Buddhist and the self-reported degree of being a practicing Buddhist, whereas internal locus positively correlated only with the latter variable. Furthermore, Buddhist participants exhibited a low psychopathological profile when compared with the normative scores.
机译:宗教/灵性通常被认为是调节和应对压力源,将目的和意义(存在/哲学,认知或行为的目的和意义)归因于日常情况和环境的有力工具。虽然研究通常在犹太教和基督教信徒中调查这些影响,但缺乏有关东方宗教的数据。我们从意大利的Nichiren佛教徒那里抽样,Nichiren佛教徒是意大利佛教最广泛的分支(n = 391)。参与者平均是5年以来的佛教徒和自定义为中等水平的从业者。适应性策略的得分高于适应不良的策略。具体而言,积极应对的自适应策略与自我评价的信奉佛教徒的态度,积极改组和宗教成正相关,而不良适应策略(如吸毒,发泄和行为脱离)则呈负相关。只有宗教的次级量表与参与者成为佛教徒的时间显着正相关,而情感支持的使用则负相关。大多数参与者主要具有内部控制源。外部控制源与参与者成为佛教徒的时间和自我报告的成为佛教徒的程度呈负相关,而内部控制源仅与后者有关。此外,与标准分数相比,佛教参与者表现出较低的心理病理特征。

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