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“The Necessary Result of Piety”: Slavery and Religious Establishments in South Carolina Presbyterianism, 1800–1840

机译:“虔诚的必要结果”:南卡罗来纳州长老会的奴隶制和宗教场所,1800-1840年

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Historians have argued that disestablishment liberated American religion and allowed for the proliferation of religious practice and religious freedom, especially individualistic Evangelicalism in the South. This proposition reduced nearly all of southern Protestantism to Revivalist Evangelicalism, and failed to account for the powerful presence of coercive Protestant religiosity in older southern states such as South Carolina. While they shared certain Evangelical particulars with frontier populations, Protestants in South Carolina, especially Presbyterians, rejected individualized religion in favor of religiosity that favored and nurtured activist state protection of both antidemocratic political norms and chattel slavery. This essay argues that ostensibly disestablished Presbyterianism in South Carolina helped intellectually erect and socially perpetuate coercive religious and state power.
机译:历史学家认为,瓦解导致了美国宗教的解放,并允许宗教活动和宗教自由的扩散,尤其是南方的个人主义福音派。这个主张几乎将所有南部的新教徒都还原为复兴主义的福音派,并且没有考虑到在南卡罗来纳州等较老的南部州中强制性新教宗教的强大存在。虽然他们与边远人口分享某些福音派细节,但南卡罗来纳州的新教徒,特别是长老会,拒绝了个性化的宗教,而倾向于宗教信仰,宗教信仰既支持并培养了反民主政治规范和动产奴隶制的维权国家保护。这篇文章认为,表面上废除了南卡罗来纳州的长老会制有助于在思想上建立和在社会上维持强迫性的宗教和国家权力。

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  • 来源
    《Religions》 |2017年第9期|共页
  • 作者

    Miles Smith;

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  • 中图分类 哲学、宗教;
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  • 入库时间 2022-08-18 12:30:15

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