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Some Gender Implications of the ?¢????Civilising Mission?¢???? of the Anglican Church for the Acholi Peoples of Northern Uganda

机译:文明任务的某些性别含义乌干达北部阿霍里人民圣公会教堂

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Anglican missionaries arriving in Uganda?¢????s Acholiland in 1903 saw the local peoples as in need not just of Christianisation but also of civilising. This last consisted primarily of inculcating western notions of gender identities for both men and women, with an emphasis on the wearing of gender-appropriate clothing and terminating the practices of polygyny and bride-price payment. The first missionaries considered the Acholi to have high levels of gender equality but they still believed conversion would improve women?¢????s status through domesticating them and instilling the notion of male superiority, despite the fact that local customary rituals did not distinguish on grounds of gender. Over decades, the population gradually converted to various Christian denominations, mainly Anglicanism and Catholicism, but without abandoning their customary rituals, using them as and when required, to ward off evil or ask for rain, for instance. The most significant impact of the civilising process was arguably the institutionalisation of the notion of masculine superiority now legitimised by appeals to what happened in the Garden of Eden. The paper is based on historical documents, both published and from the missionary archives, as well as on ethnographic research into gender in the region today.
机译:1903年,英国国教传教士抵达乌干达的阿霍里兰,他们认为当地人民不仅需要基督教,还需要文明。最后一点主要是灌输西方关于男女性别认同的观念,重点是穿适合性别的服装,并终止一夫多妻制和支付彩礼的做法。最初的传教士们认为阿霍里人具有较高的性别平等水平,但他们仍然相信conversion依可以通过驯化妇女和灌输男性优越感来改善妇女的地位,尽管当地的习惯仪式并没有区分她们。基于性别。几十年来,人口逐渐转变为各种基督教教派,主要是英国国教和天主教,但并未放弃其习惯仪式,在需要时使用它们来抵御邪恶或例如下雨。可以说,文明进程的最重大影响是使男性优越感的制度化,如今这种吸引力已通过对伊甸园中发生的事情的呼吁而合法化。本文基于既有的历史文献,也有来自传教士档案馆的文献,以及当今该地区关于性别的人种志研究。

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