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William Apess, Pequot Pastor: A Native American Revisioning of Christian Nationalism in the Early Republic

机译:威廉·阿佩斯(William Apess),佩格特(Pequot)牧师:早期民国对基督教民族主义的修改

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Pequot Native and Methodist Minister William Apess has received growing recognition among historians as a unique voice for Native Americans—and minorities in general—during the early Republic. This essay began by inquiring into Apess’s relationship with the Christian nationalism of his day. Extensive readings of Apess’s works, scholarship on all aspects of Apess’s life, and analyses of Christian nationalism during the early Republic initially revealed severe conflict. Apess is fiery in his critique of Anglo American society and religion; he questions the integrity of Christians who treat Native Americans with a double standard. Analyzing Apess’s critiques and his proposed solutions in depth, however, shows that his main problem rests with faulty implementation of genuinely good ideals. Apess’s solutions actually rest on revising and enforcing, not destroying, the main components of Christian nationalism. This essay concludes that Apess should be read as advancing his own revised form of Christian nationalism; his plan for the future of America and national unity embraced establishing a more perfect Christian union.
机译:Pequot土著和卫理公会牧师威廉·阿佩斯(William Apess)在历史学家中得到了越来越多的认可,因为它是民国初年期间美洲原住民以及整个少数民族的独特声音。本文首先探讨了Apess与当时的基督教民族主义的关系。共和国初期,对阿佩斯作品的大量阅读,对阿佩斯生活各个方面的学术研究以及对基督教民族主义的分析最初显示出严重的冲突。 Apess对盎格鲁美国社会和宗教的批评是火热的。他质疑以双重标准对待美国原住民的基督徒的正直。然而,深入分析Apess的批评和他提出的解决方案表明,他的主要问题在于错误地实施了真正的理想。 Apess的解决方案实际上取决于修订和执行而不是破坏基督教民族主义的主要组成部分。本文的结论是,应将Apess理解为推进自己修订的基督教民族主义形式。他对美国和民族统一的未来计划包括建立一个更加完善的基督教联盟。

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