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“This World Is Not My Home”: Richard Mouw and Christian Nationalism

机译:“这个世界不是我的家”:理查德·穆(Richard Mouw)和基督教民族主义

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摘要

American evangelicalism has often been punctuated by dual commitments to the United States and to God. Those commitments were strongest within politically conservative evangelicalism. Though representing a solid majority among professing evangelicals, conservatives could not speak for the movement as a whole. Politically progressive evangelicals, beginning in the 1960s, formed a dissenting opinion of the post-World War II revival of Christian nationalism. They dared to challenge American action abroad, noticeably during the Vietnam War. Their critique of Christian nationalism and conservative evangelicals’ close ties to the Republican Party led them to seek refuge in either progressive policies or the Democratic Party. A third, underexplored subgroup of evangelicalism rooted in reformed theology becomes important to consider in this regard. These reformed evangelicals sought to contextualize nationalism in biblical rather than partisan or political terms. This goal is championed well by Richard Mouw, resulting in a nuanced look at evangelical Christians’ difficult dual role as both citizens of the Kingdom of God and the United States.
机译:对美国和上帝的双重承诺常常打断了美国的福音派。这些承诺在政治上保守的福音派中最强。尽管在自称福音派人士中占绝对多数,但保守派无法代表整个运动。从1960年代开始,政治上进步的福音派人士对第二次世界大战后基督教民族主义的复兴形成了反对意见。他们敢于挑战美国在国外的行动,特别是在越南战争期间。他们对基督教民族主义和保守派福音派与共和党的紧密联系的批评导致他们寻求进步政策或民主党的避难所。根植于改革神学的,尚未得到充分探索的福音派第三小组在这方面必须加以考虑。这些经过改革的福音派人士试图用圣经而不是党派或政治的语境来体现民族主义。理查德·穆(Richard Mouw)很好地实现了这一目标,从而使人们对福音派基督徒作为天国和美国公民的艰难双重角色有了细微的了解。

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