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Revising Stanley's footsteps: encountering the ‘other' in Darkest England (1996) by Christopher Hope

机译:修改斯坦利的脚步:在克里斯托弗·霍普(Christopher Hope)的《最黑暗的英格兰》(1996年)中遇到“其他”

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As has now become a familiar image in Hope's writings, once again ttie idea of looking at a society from the position of an outsider and an exile forms the central theme of Darkest England (1996). In this satirical novel, the tradition of nineteenth-century travel writings set in a colonial context is reversed, undermined, and then remarkably recreated to portray the present-day manifestation of encounters and relations between (black) Africa and the (white) West. Presenting the (fictional) journals of a Khoisan leader, David Mungo Booi, within a dynamic frame of reference to classical colonial texts by, among others, Livingstone and Stanley. Hope writes a new travel report. This essay discusses how, by the reversal of point of view, a change in time and space, and creating a satirical mood, the colonizer and the colonized are interchanged and the original texts are evoked to be rewritten. The notions of Self/Other, colonial /(post-)colonial and primitive/civilized are placed in new and disturbing contexts, adding to the complex structure of this fascinating text.
机译:正如现在在霍普的著作中已经成为人们熟悉的形象一样,从局外人和流亡者的角度看待社会的想法再次成为《最黑暗的英格兰》(Darkest England,1996)的中心主题。在这部讽刺小说中,在殖民地背景下进行的19世纪旅行作品的传统被颠倒,破坏,然后被显着地再现,以描绘(黑人)非洲与(白人)西方之间相遇和关系的当今表现。在利文斯通和史丹利等人对古典殖民文本的动态参考框架内,介绍科伊桑族领袖大卫·芒戈·布瓦伊(虚构)的期刊。希望写一份新的旅行报告。本文讨论了如何通过颠倒观点来改变时间和空间,并产生一种讽刺的情绪,使殖民者和被殖民者互换,并唤起原始文本的重写。自我/其他,殖民地/(后)殖民地和原始/文明的概念被置于新的和令人不安的环境中,这增加了这个引人入胜的文本的复杂结构。

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