首页> 外文期刊>Museum and Society >Ian Convery, Gerard Corsane and Peter Davis (eds.), Displaced Heritage: Responses to Disaster, Trauma, and Loss, Woodbridge: The Boydell Press, 2014, hardback, £60.00 pp. xx+337.
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Ian Convery, Gerard Corsane and Peter Davis (eds.), Displaced Heritage: Responses to Disaster, Trauma, and Loss, Woodbridge: The Boydell Press, 2014, hardback, £60.00 pp. xx+337.

机译:伊恩·康维利(Ian Convery),杰拉德·科萨恩(Gerard Corsane)和彼得·戴维斯(Peter Davis)(编辑),《流离失所的遗产:对灾难,创伤和损失的回应》,伍德布里奇:博伊德尔出版社,2014年,精装本,£ 60.00页,xx + 337。

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Number 16 in the International Centre for Cultural Studies' (Newcastle University) 'Heritage Matters' series, this comprehensive volume includes twenty-nine essays covering a range of themes, case studies and information from heritage specialists, lecturers, artists, scientists, researchers and consultants. With certain appeal for a variety of heritage professionals, disaster reconciliation people, natural heritage practitioners and museum and heritage students, the range and breadth of the text is set out in the preface by Kai Erikson and the endpiece by Phil O'Keefe. The term displacement, in this context, refers to the loss or 'rearrangement' of our natural or cultural heritage (this could occur through natural disaster or human involvement such as war, genocide or exploitation of natural resources). The preface deals with an examination of the term 'disaster', describing how natural disaster is considered only so when a man- made or cultural presence is caught in its path. Erikson extrapolates how pervasive disaster can be, therefore preventing it from being considered of as 'an event', and ascertains that its true meaning can only be understood once it is allowed to 'settle back into the larger flow of history'(xx).
机译:《国际文化研究中心》(纽卡斯尔大学)《遗产问题》系列第16号,该综合卷包括29篇论文,涵盖了一系列主题,案例研究以及来自遗产专家,讲师,艺术家,科学家,研究人员和研究人员的信息顾问。凯文·埃里克森(Kai Erikson)的序言和菲尔·奥基夫(Phil O'Keefe)的书尾中列出了文本的范围和广度,对各种遗产专业人士,灾难和解人员,自然遗产从业人员以及博物馆和遗产专业的学生都具有一定的吸引力。在这种情况下,“流离失所”一词是指我们的自然或文化遗产的损失或“重新安排”(这可能是由于自然灾害或人类的参与,例如战争,种族灭绝或对自然资源的利用而发生的)。前言探讨了“灾难”一词,描述了只有在人为或文化存在时才考虑自然灾害的方式。埃里克森(Erikson)推断灾难的泛滥程度,从而避免将其视为“事件”,并确定其真正含义只有在被允许“重新融入更大的历史流”中才能被理解。

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