首页> 外文期刊>Middle Atlantic Review of Latin American Studies >Caribbean Cosmopolitanism: Junot Díaz’s The Brief Wondrous Life of Oscar Wao and René Pérez Joglar’s Residente
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Caribbean Cosmopolitanism: Junot Díaz’s The Brief Wondrous Life of Oscar Wao and René Pérez Joglar’s Residente

机译:加勒比海世界主义:朱诺·迪亚兹(JunotDíaz)的奥斯卡·瓦(Oscar Wao)和雷内·佩雷斯·乔格拉(RenéPérezJoglar)的居民的奇妙人生简述

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In recent political discourse, “cosmopolitanism” has become synonymous with elitism and disloyalty to national values. However, this discourse ignores the varied history of cosmopolitanism, both as an aesthetic and a worldview. Not all cosmopolitanism is rootless, as demonstrated by Appiah’s Ethics of Identity (2005), which proposes a new kind of identity based on “rooted cosmopolitanism.” And as James Clifford points out, travel—and cosmopolitanism, along with it—is no longer (or perhaps never has been) reserved for wealthy elites. Clifford emphasizes that travel does not only include “Westerners” traveling to developing countries, but also the reverse; this second kind of traveler follows the trajectory of a different cosmopolitanism. This article examines cosmopolitanism in the work of two contemporary Caribbean artists—Dominican-American author Junot Díaz, and Puerto Rican musician René Juan Pérez Joglar. The protagonist of Díaz’s The Brief Wondrous Life of Oscar Wao lives the tensions inherent in nationalist and cosmopolitan impulses—like the author, the novel moves between the Dominican Republic and the United States. The title alludes to Irish writer and famed cosmopolitan, Oscar Wilde. Although criticism of the novel has not drawn any connection to Wilde beyond the title itself, this paper suggests that Díaz’s work relates to Wilde on deeper levels related to cosmopolitanism, particularly as Wilde tied this notion to the struggle for individualism. Similar notions surface in Pérez Joglar’s music and recent documentary film, Residente, presenting a rooted cosmopolitanism that, while acknowledging national history and culture, pushes the boundaries of identity across the globe.
机译:在最近的政治讨论中,“世界主义”已成为精英主义和对民族价值观不忠的代名词。然而,无论从美学还是从世界观出发,这种论述都无视世界主义的悠久历史。正如阿皮亚(Appiah)的《认同伦理》(Ethics of Identity)(2005年)所证明的那样,并非所有的世界主义都是无根的。该伦理学提出了一种基于“有根世界主义”的新型身份。正如詹姆斯·克利福德(James Clifford)所指出的那样,旅行和世界主义以及随之而来的不再(或者也许从未被)保留给富裕的精英们。克利福德强调,旅行不仅包括前往发展中国家的“西方人”旅行,而且还包括相反的情况。第二种旅行者遵循着不同的世界主义的轨迹。本文探讨了两位当代加勒比海艺术家(多米尼加裔美国作家朱诺·迪亚兹和波多黎各音乐家RenéJuanPérezJoglar)的作品中的世界主义。迪亚兹(Díaz)的小说《奥斯卡·沃(Oscar Wao)的奇妙人生简史》的主人公生活在民族主义和国际化冲动中所固有的紧张关系,就像作者一样,这部小说在多米尼加共和国和美国之间走来走去。标题暗示着爱尔兰作家和着名的国际主义者奥斯卡·王尔德(Oscar Wilde)。尽管对小说的批评并没有使标题与王尔德有任何联系,但本文暗示迪亚兹的作品在与世界主义有关的更深层次上与王尔德有关,特别是当王尔德将此观念与个人主义斗争联系在一起时。佩雷斯·乔格拉(PérezJoglar)的音乐和最近的纪录片《居民》(Residente)中也出现了类似的观念,展现了根深蒂固的世界主义,在承认民族历史和文化的同时,也在全球范围内扩展了身份的界限。

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