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Academic Feminisms: Between Disidentification, Messy Everyday Utopianism, and Cruel Optimism

机译:学术女性主义:在身份认同,凌乱的日常乌托邦主义和残酷的乐观主义之间

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This article reviews current debates on epistemic habits of critique and affirmation, specifically focusing on approaches which combine criticality with ways to encourage unfoldings of alternative futurities, figurations and worlding practices. Embedded in a process of critical self-reflection regarding epistemic habits, the article discusses disidentification (Butler 1993, Mu?oz 1999), cruel optimism (Berlant 2011), and everyday utopianism (Cooper 2014) understood as examples of such habits. The article explores how feminisms, unfolding within academia, and thus institutionally embedded in the logics of global capitalism, neoliberalism and particular nation-state politics, on the one the hand, are bound to a performance of cruel optimism, glossing over dilemmas and contradictions, and, on the other hand, perhaps enabled to enact messy kinds of everyday utopianism. Finally, the article reflects upon possibilities for changing one’s epistemic habits, suggesting a couple of changes: to systematically integrate reflections on changing conditions of academic knowledge production, as well as on geopolitical grammars. These issues are addressed as being interwoven with and mixed up in the epistemic practices that are produced by messy links with both feminist activist resistance and institutionalized and professionalized academic feminisms.
机译:本文回顾了有关批判和肯定的认知习惯的当前辩论,特别是着眼于将批判性与鼓励替代性未来,形象化和世俗化实践相结合的方法的讨论。这篇文章嵌入了关于认知习惯的批判性自我反思过程中,讨论了身份认同(Butler 1993,Mu?oz 1999),残忍的乐观主义(Berlant 2011)和日常的乌托邦主义(Cooper 2014),这些都是这种习惯的例子。本文一方面探讨了女权主义在学术界内部不断发展并因此在制度上嵌入到全球资本主义,新自由主义和特定民族国家政治的逻辑中的方式,一方面,它们如何表现出残酷的乐观主义,掩盖困境和矛盾,另一方面,也许可以制定各种凌乱的日常乌托邦主义。最后,文章对改变人们的认知习惯的可能性进行了反思,并提出了一些变化:系统地整合对学术知识生产条件变化以及地缘政治语法的反思。这些问题的解决是通过与女性主义激进主义者的抵抗以及制度化和专业化的女权主义的混乱联系所产生的认识论实践交织在一起并混杂在一起的。

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